我有一个梦想优秀英文演讲稿（精选13篇）由网友“咩啊”投稿提供，以下是小编整理过的我有一个梦想优秀英文演讲稿，欢迎阅读分享，希望对大家有帮助。
篇1：我有一个梦想优秀英文演讲稿
我有一个梦想优秀英文演讲稿
i am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
five score years ago, a great american, in whose symbolic shadow we stand today, signed the emancipation proclamation. this momentous decree came as a great beacon light of hope to millions of negro slaves who had been seared in the flames of withering injustice. it came as a joyous daybreak to end the long night of bad captivity.
but one hundred years later, the negro still is not free. one hundred years later, the life of the negro is still sadly crippled by the manacles of segregation and the chains of discrimination. one hundred years later, the negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. one hundred years later, the negro is still languished in the corners of american society and finds himself an exile in his own land. so we’ve come here today to dramatize a shameful condition.
in a sense we have come to our nation's capital to cash a check. when the architects of our republic wrote the magnificent words of the constitution and the declaration of independence, they were signing a promissory note to which every american was to fall heir. this note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.
it is obvious today that america has defaulted on this promissory note insofar as her citizens of color are concerned. instead of honoring this sacred obligation, america has given the negro people a bad check, a check which has come back marked “insufficient funds”. but we refuse to believe that the bank of justice is bankrupt. we refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. so we have come to cash this check ― a check that will give us upon demand the riches of freedom and the security of justice. we have also come to this hallowed spot to remind america of the fierce urgency of now. this is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. now is the time to make real the promises of democracy. now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. now is the time to make justice a reality for all of god's children.
it would be fatal for the nation to overlook the urgency of the moment. this sweltering summer of the negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. nineteen sixty-three is not an end, but a beginning. those who hope that the negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. there will be neither rest nor tranquility in america until the negro is granted his citizenship rights. the whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
but there is something that i must say to my people who stand on the warm threshold which leads into the palace of justice. in the process of gaining our rightful place we must not be guilty of wrongful deeds. let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.
we must forever conduct our struggle on the high plane of dignity and discipline. we must not allow our creative protest to degenerate into physical violence. again and again we must rise to the majestic heights of meeting physical force with soul force. the marvelous new militancy which has engulfed the negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. they have come to realize that their freedom is inextricably bound to our freedom. we cannot walk alone.
as we walk, we must make the pledge that we shall always march ahead. we cannot turn back. there are those who are asking the devotees of civil rights, “when will you be satisfied?” we can never be satisfied as long as the negro is the victim of the unspeakable horrors of police brutality. we can never be satisfied, as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. we cannot be satisfied as long as the negro's basic mobility is from a smaller ghetto to a larger one. we can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating “for whites only”. we cannot be satisfied as long as a negro in mississippi cannot vote and a negro in new york believes he has nothing for which to vote. no, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
篇2：我有一个梦想演讲稿英文
我有一个梦想演讲稿英文
马丁路德金演讲稿 我有一个梦想(英文版)
演讲时间：1963年8月27日
演讲地点：林肯纪念堂前
I have a dream
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of bad captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. So we’ve come here today to dramatize a shameful condition.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.
Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.
I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up, live up to the true meaning of its creed: “We hold these truths to be self-evident; that all men are created equal.”
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave-owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four children will one day live in a nation where they will not be judged by the color if their skin but by the content of their character.
I have a dream today.
I have a dream that one day down in Alabama with its governor having his lips dripping with the words of interposition and nullification, one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today.
I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.
This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
This will be the day when all of God’s children will be able to sing with new meaning.
My country, ’ tis of thee,
Sweet land of liberty,
Of thee I sing:
Land where my fathers died,
Land of the pilgrims’ pride,
From every mountainside
Let freedom ring.
And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire.
Let freedom ring from the mighty mountains of New York!
Let freedom ring from the heightening Alleghenies of Pennsylvania!
Let freedom ring from the snowcapped Rockies of Colorado!
Let freedom ring from the curvaceous slops of California!
But not only that; let freedom ring from Stone Mountain of Georgia!
Let freedom ring from Lookout Mountain of Tennessee!
Let freedom ring from every hill and molehill of Mississippi!
From every mountainside, let freedom ring!
When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! free at last! thank God almighty, we are free at last!”
篇3：《我有一个梦想》英文演讲稿
《我有一个梦想》英文演讲稿
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of bad captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. So we’ve come here today to dramatize a shameful condition.
In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.
It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked “insufficient funds”. But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check — a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.
We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. They have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.
As we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied, as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating “For Whites Only”. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
篇4：《我有一个梦想》演讲稿优秀
六十五年前，一个历经磨难饱受风霜的的国家建立了，那用血与泪凝结，用汗与恨浸染的五星红旗在黎明时刻冉冉升起，给中华人民共和国无数受尽折磨的的生命带来了希望，它的升起犹如黑暗夜空中的星辰，照亮了炎黄子孙的路，唤醒了中国人民的梦。
六十五年后的今天，我们生活在一个和平安定的时代，没有战争没有压榨也没有民不聊生，我们衣食无忧的生活在物质富裕的海洋里。
然而今天，我站在这里，不是来歌颂我们的祖国，而是想说作为一名高中生的责任。
周恩来生活在一个战乱年代，所以他为中华之崛起而读书，而我们呢?我们生活在一个和平年代，所以血恨国耻在我们眼中渐渐模糊不清，所以漫无目的成了多少高中生的现状，所以，多少我们本该履行的诺言，本该承担的责任，都在我们的迷茫中一次次的被放下，被推卸。
诺言是什么?责任是什么?诺言是用我们的汗水让中国的万里长城更雄伟壮丽，责任是用我们的行动铸造中华民族的未来。我们高中生，作为祖国的未来，要深刻意识到自己对国家的重要性，我们高中生，要用全新的希望去迎接属于我们的明天，要用满腔的热血去开启我们的未来。
我们高中生，要扎扎实实做好每一件事，小到读书写字，大到为国效劳，我们都必须认真履行;我们高中生，要全方位的成为正能量的传递人，小到让座扶老，大到为党献力，我们都必须勇于承担;我们高中生，要做到日日夜夜铭记国家梦想，时时刻刻关注新闻时讯，分分秒秒传递青春正能量。
梦想是寂灭的萤火，是锋耀的钻石，是冬日的炭火，是炙热荒原上的清泉，因为梦想，我们的青春更加绚丽，因为梦想，我们心中将发出无数的正能量，因为梦想，无论是大是小，都是一个人生存的价值。如果我们每一个中国人都能实现自己的价值，那我们离实现中国梦就不远了，因为中国梦，就是我们每一个人的梦。
我有一个梦想，这个梦想从我心中启程，跨越大半个中国，在天安门前驻足。
我梦想有一天，天空不再出现一缕黑烟，山岭中不再倒下一棵树木，人们的环保之心如棵棵大树巍然屹立。
我梦想有一天，在中国的每一个角落都能听到孩子们的笑声，每一个公民都诚信做人，诚信做事，通过自己的努力使自己改变，使国家改变。
我梦想有一天，所有公民都能清醒的认识到国家强盛的重要，都能深刻的领会到“勿忘国耻，振兴中华”的含义。
我今天有一个梦想。
我梦想有一天，和谐社会在我们这一代人中，可以通过我们的梦想，我们的信念以及我们的正能量，完完全全的建设起来。
我有一个梦想，我会为我的梦想献出我的一切力量，加速梦想实现的那一天的到来，那时，黑夜已被黎明的光芒击碎，束缚我们的枷锁已被正能量毁灭，黑暗无边的曲折坎坷已被彩虹似的梦想装点。那时，中华人民共和国的国歌在辽阔的宇宙响起，在所有中国人民心中响起，在我们未来的道路上——永远响起!
篇5：我有一个梦想优秀演讲稿
老师、同学们：
大家好！
每个人都有自己的梦想，大家的梦想都千奇百怪，我的梦想也十分独特。是世界和平吗？不是。是保护环境吗？也不是。我的梦想是：全世界的人们都能在晚上安安稳稳、踏踏实实地睡觉。
也许有人会说：“这算是什么梦想呀！人人不都是这样吗？”其实不然。世界上有许多人饥寒交迫，过着食不果腹，衣不蔽体的生活。他们甚至没有固定的居所，有时在山上休息，有时在湖边睡觉。可有人会说：“许多探险家不都在野外露营么？”但是那些探险家都有帐篷，有睡袋，而那些人都是直接睡在地上，试想一下，冬天时，你穿得又少，又没吃饱，还得躺在冰凉的地面上，你能睡得好么？
这些人，只要社会各界能够伸出援手，他们很快就能睡上踏实觉了。
可还有一种人，看起来条件很不错，吃饱穿暖，还睡着席梦思，可他们还是睡不好。这可能吗？答案是完全有可能。这种人一般都是心理压力过大。可能是患上了绝症，生命进入了倒计时阶段，可能是最近生意不景气，走上了下坡路，还有可能是被各种人抨击，心里十分难受。他们物质上也许都很富足，可就是经常失眠，只有借助药物来使自己入睡。你想一想，如果你睡在席梦思上，可身上却压了一座山，你能睡得着吗？这种人，就是心里有一座山。
其实只要有乐观的心态，他们便能很快睡着。病人不好整天想“我还剩几天”，而应想“我还有几天”。生意不景气者应找机会全身心放松，放松完后发奋工作便可有成绩。而被抨击则应抱有闻过则喜的态度，有则改之无则加勉。发奋改善自己。这样，他们就能很快入睡。
以上几点，说起来容易，可真正做的到的又有几个呢？期望大家时刻持续着乐观的心态，一同来帮我完成这个梦想。
篇6：优秀演讲稿：我有一个梦想
优秀演讲稿：我有一个梦想
1968年4月4日，当马丁路德金在孟菲斯市领导该市的工人罢工时，飞来了一颗罪恶的子弹，一个怀揣这很多美好的梦想还没有实现的伟人倒在了地上，但我有一个梦想这句话却真正站了起来，不仅在美国站起来，而且在全世界站了起来。
如果说人生是一段徒步而行的旅程，那么我们在这路途上的前进的姿态就决定了各自人生的价值。泰戈尔有言：“信念是鸟，它在黎明仍然黑暗之际，感觉到了光明，唱出了歌。”
遥望历史，不曾忘项羽“彼可取而代之”的梦想，于是他中原逐鹿，坚持信念、楚汉争霸，西楚霸王的神话经久不息；不曾忘张爱玲的《天才梦》，这位临水照花的年轻才女不断努力，于是她上路就是巅峰，出手就是经典，傅雷把她的`小说称为“文坛最美的收获之一”。不曾忘俞敏洪在北大开学典礼上说：“如果我们有一个伟大的理想，我们一定能把很多琐碎的日子堆砌起来变成一个伟大的生命历程。”他怀揣着“穿越地平线的渴望”，相信优秀是一种习惯，终成新东方的创始人。正如诗人汪国真所言：“我不去想是否能够成功，既然选择了远方，便只顾风雨兼程。”
展望未来，我梦想有一天未名湖边的桃花开时，湖边折枝的人群里会有自己的身影。我梦想有一天，在“思想自由，兼容并包”的大学学府里求学。我梦想有一天，中国的教育不是如钱钟书先生说的：“古代的民政策是让人民不受教育，现代的民政策是让人民只受一种教育。”
而今，步入毓文的校园，这是人才辈出的地方，这是学子心中的殿堂，我们用顽强拼搏打造理想，用辛勤汗水浇灌希望。持之以恒的积累，石破天惊的畅想。举胸中豪情，倾热忱满腔。与时间赛跑，同日月争光。学练并举，成竹在胸，弯弓搭箭，百步穿杨、师生同心、协力攻关，笑看燕赵魁首谁人争？
久有凌云志，此志可问天。心慕象牙塔，魂系梦亦牵。若能遂了心愿，何惜衣带渐宽！怀揣着“衣带渐宽终不悔”的信念，从最初的“千磨万击还坚劲，任尔东西南北风。”到最终的“千淘万漉虽辛苦，吹尽狂沙始得金。”
四十年前，当马丁路德金先生倒下的时候，他的那句话“我有一个梦想”传遍了全世界。但是，一定要知道，不仅仅有一个英文版的“我有一个梦想”。在遥远的东方，在一个几千年延续下来的中国，也有一个梦想。它不是宏大的口号，并不是在政府那里存在，它是属于每一个非常普通的中国人。而它用中文写成“我有一个梦想”。
篇7：我有一个梦想英文演讲稿作文
I have a dream, I hope the school dining-room can provide us better food. I don’t think you will ask me why, I think we have the same idea!
Long long ago, I want to have lunch with Frank Liu(classmate) on Saturday. We saw few people buy the beef noodle, so we decided to buy that. Then we went to the counter and bought two bowls. I was very surprised to see that there were only three small pieces of beef in my noodle and five in Frank Liu’s. I asked the seller to give us more, but we failed. I asked the seller three times. At last, he gave Frank Liu two pieces.
I was shocked. Then I began to complain about this wick world . I promised that I wouldn’t eat beef noodle any more.
At that time, I had that dream.
Yesterday, I went to lunch with Frank Liu again. This time, we saw no people buy the beef noodle, it was very unusual, and so I bought one. Too my surprised, there were more than six big pieces of beef in my noodle. “What a lucky day!!” I said to myself.
I was very happy, because my dream had come true. But few minutes later, I felt worried again: maybe three days later, there will be three small pieces of beef in the noodle for the second time.
我有一个梦想英文演讲稿作文
篇8：我有一个梦想演讲稿
我梦想有一天，幽谷上升，高山下降，坎坷曲折之路成坦途，圣光披露，满照人间。
这就是我们的希望。我怀着这种信念回到南方。有了这个信念，我们将能从绝望之岭劈出一块希望之石。有了这个信念，我们将能把这个国家刺耳的争吵声，改变成为一支洋溢手足之情的优美交响曲。有了这个信念，我们将能一起工作，一起祈祷，一起斗争，一起坐牢，一起维护自由;因为我们知道，终有一天，我们是会自由的。
在自由到来的那一天，上帝的所有儿女们将以新的含义高唱这支歌：“我的祖国，美丽的自由之乡，我为您歌唱。您是父辈逝去的地方，您是最初移民的骄傲，让自由之声响彻每个山冈。”
如果美国要成为一个伟大的国家，这个梦想必须实现。让自由之声从新罕布什尔州的巍峨峰巅响起来!让自由之声从纽约州的崇山峻岭响起来!让自由之声从宾夕法尼亚州阿勒格尼山的顶峰响起!让自由之声从科罗拉多州冰雪覆盖的落矶山响起来!让自由之声从加利福尼亚州蜿蜒的群峰响起来!不仅如此，还要让自由之声从佐治亚州的石岭响起来!让自由之声从田纳西州的了望山响起来!让自由之声从密西西比州的每一座丘陵响起来!让自由之声从每一片山坡响起来。
当我们让自由之声响起来，让自由之声从每一个大小村庄、每一个州和每一个城市响起来时，我们将能够加速这一天的到来，那时，上帝的所有儿女，黑人和白人，犹太人和非犹太人，新教徒和天主教徒，都将手携手，合唱一首古老的黑人灵歌：“终于自由啦!终于自由啦!感谢全能的上帝，我们终于自由啦!”
篇9：我有一个梦想演讲稿
一百年前，一位伟大的美国人签署了解放黑奴宣言，今天我们就是在他的雕像前集会。这一庄严宣言犹如灯塔的光芒，给千百万在那摧残生命的不义之火中受煎熬的黑奴带来了希望。它的到来犹如欢乐的黎明，结束了束缚黑人的漫漫长夜。
然而一百年后的今天，黑人还没有得到自由，一百年后的今天，在种族隔离的镣铐和种族歧视的枷锁下，黑人的生活备受压榨。一百年后的今天，黑人仍生活在物质充裕的海洋中一个贫困的孤岛上。一百年后的今天，黑人仍然萎缩在美国社会的角落里，并且意识到自己是故土家园中的流-亡者。今天我们在这里集会，就是要把这种骇人听闻的情况公诸于众。
我并非没有注意到，参加今天集会的人中，有些受尽苦难和折磨，有些刚刚走出窄小的牢房，有些由于寻求自由，曾早居住地惨遭疯狂迫-害的打击，并在警-察暴行的旋风中摇摇欲坠。你们是人为痛苦的长期受难者。坚持下去吧，要坚决相信，忍受不应得的痛苦是一种赎罪。
让我们回到密西西比去，回到阿拉巴马去，回到南卡罗莱纳去，回到佐治亚去，回到路易斯安那去，回到我们北方城市中的贫民区和少数民族居住区去，要心中有数，这种状况是能够也必将改变的。我们不要陷入绝望而不能自拔。
朋友们，今天我对你们说，在此时此刻，我们虽然遭受种种困难和挫折，我仍然有一个梦想。这个梦是深深扎根于美国的梦想中的。
我梦想有一天，这个国家会站立起来，真正实现其信条的真谛：“我们认为这些真理是不言而喻的;人人生而平等。”
我梦想有一天，在佐治亚的红山上，昔日奴隶的儿子将能够和昔日奴隶主的儿子坐在一起，共叙兄弟情谊。
我梦想有一天，甚至连密西西比州这个正义匿迹，压迫成风，如同沙漠般的地方，也将变成自由和正义的绿洲。
我梦想有一天，我的四个孩子将在一个不是以他们的肤色，而是以他们的品格优劣来评判他们的国度里生活。
篇10： 我有一个梦想演讲稿
同学们：
大家好，今天我演讲的主题是《我有一个梦想》！
我听过这样一个故事，那是我一位姐姐告诉我的。故事是这样的，在大学里学新闻的涵姐，曾今涵姐到一个村子里进行社会实践。
村子里有一户人家，母亲因飞来横祸瘫痪，父亲又是一一名残疾人。他们的孩子――姐弟俩就这样边检破烂边照顾他们的父母。一家子拿到涵姐的捐助时，不敢抬头看涵姐，也不敢碰到涵姐她的手。就是这些害怕的举动，使涵姐说起她第一次的社会实践，激动得掉下了眼泪。
她对我说：“除此之外，当我后来看到更多贫苦的人时，去接触他们和他们对话，才确实体会到”残酷“这两个字眼。那些人其实知道，像是预先设定了自己，都把自己当做下等一点的人了。说真的，我们比起他们好太多太多。”
是啊！
同学们或许都自卑过，失落过，颓废过。可是只要想想――在我们每天一瓶牛奶，一日三餐菜香味俱全的时候；在我们可以无忧无虑的任性，活在自我世界里构筑蓝图的时候。在我们有信心去追逐梦想，实现幸福生活的时候。在我们穿着干净的衣服，昂首挺胸走在大街上的时候。在我们在社交平台晒美食，晒美景，晒自拍的时候。在我们用智能手机和4G流量看美剧和动漫，有钱买周边的时候。那些穷困的同龄人，他们，在做些什么呢？他们，在想些什么呢？
他们连一盒抽纸巾都买不起，寒风咧咧时光着脚丫在地上跑，鼻涕淌下来随便一抹。脸干裂得通红，头发和鸟巢一样乱七八糟。他们如果遇到漂亮的城市孩子，城市孩子可能还暗自嘲笑他的丑，他的土，他的没文化。他没有苹果机，不知道英雄联盟，认不得小清新和非主流的区别。
然后这可怜的孩子就站在陌生人面前，就低着头，闪躲的眼神里是不确信和痛苦的自我否定。那是他们一家人传承的谦卑的性子，而他不仅没有机会知道有趣的东西，他们还不可以随意的有什么过格的梦想。他们只知道能够挑起家庭的重担，就足够了。
所以――
我有一个梦想，梦里面是所有孩子都有追梦的权利，而不是前途茫茫的无助与绝望。
我有一个梦想，是将来用尽自己的力量帮助那些孩子做梦，帮他们寻求自由自在的天地。
我有一个梦想，社会公平将是全面且彻底的。
我有一个梦想，是富裕的人们能够用自己的零钱来支撑一个困难家庭走下去。
我有一个梦想，是那些孩子真的是孩子，可以有童真的幻想，而不是过早成为一个小大人。
生活在社会底层的人们，他们的悲痛很多时候并不是来源于穷困，而是这个社会正将他们边缘化。他们有时觉得自己被社会抛弃，甚至找不到自身的价值。但是我们可以看到梦想的曙光，这里是一位白发人送黑发人的老人，她走都走不动，依旧捡矿泉水瓶努力的活下去，不仅如此，还节省下钱来捐款。
我的最后一个梦想，是同学们和我都可以享受生活，珍惜生活，努力生活。
篇11： 我有一个梦想演讲稿
尊敬的老师、家长们，亲爱的同学们：
你们好！
这天我演讲的题目是《我有一个梦想》。
我们的人生并不是一条平坦的阳光大道，路上有黑暗，我们的心会迷失。这时候，我们就需要一盏灯引导我们走出迷宫。而那盏灯，就是我们的梦想。
这天，我们在那里谈论梦想，或大或小。但我不想说什么梦想世界和平，梦想坏境完美的空话。于我而言，此时此刻看，我只想与你们谈论自己的未来。
我有一个梦想，梦想我有一辆车，一辆能坐下四个人的车，拉着我最好的友人奔向大海。一路上我们听着激情澎湃的歌，开着无关痛痒的玩笑，轮番地开着夜车。饿了，去路边陌生但有特色的饭馆吃饭；累了，去干净的旅馆做一个悠长的梦。等到达一望无际的大海。在夜晚的沙滩上生起篝火，我们围坐在火堆旁嬉笑打闹。喝着啤酒，红通通的脸上都是肆无忌惮的的笑，对着叠着影子的月亮歇斯底里地喊着。没有忌讳，没有拘谨，因为我们是最好的朋友！
我有一个梦想，梦想以后能再见到许久没有联系的朋友们，和他们聊聊那个时候的事情，那个时候的人都过得好不好。想找个机会坦诚地告诉他们，这辈子能和你做朋友很幸福！
我有一个梦想，梦想以后进入社会，我身边的人不会那么功利，不会那么自私。梦想自己有一天不会为了金钱而去施计陷害，不会为了利益而弄丢单纯的快乐，不会让朋友看到穷凶极恶的我而敬而远之。
我有一个梦想，从这天开始，帮自己一个忙，不再承受身外目光，不必在意他人的评价，为自己活着；从这天开始，帮自己一个忙，做喜欢的事情，爱最亲近的人，抛弃伪装的面具，不再束缚情感的空间；从这天开始，帮自己一个忙，卸下所有的负担，忘却以前的疼痛，抚平心灵的创伤，让自己活得简单而充盈。从这天开始，看书、写字、唱歌、涂鸦，给每一个日子取一个温暖的名字，做一个赏心悦目的人。
我有一个梦想，就是单纯的充实的过着每一天。
你们可能会笑我的梦想太过平庸。但是无论是什么样的梦想，都不是一种简简单单的口号，它更是一种实际的行动！梦想，是生命中最有好处的一种信仰。梦想，就是不相信命运就等于命+运，相信除了你自己，没有人能书写你的命运。
我们要相信，其实天不暗，阴云终要散；其实海不宽，此岸连彼岸；其实路不险，条条路可攀；其实梦想不遥远，一切都会实现……不论多么伟大抑或是多么平淡无奇的理想，也要不断的向上！
汪国真在文章中写道：“只要春天还在，我就不会悲哀，纵使黑夜吞噬了一切，太阳还能够重新回来；只要生命还在，我就不会悲哀，纵使陷身茫茫沙漠，还有期望的绿洲的存在；只要明天还在，我就不会悲哀，冬雪终会悄悄融化融化，春雷定将滚滚而来。”
所以，当你有一个美丽的梦想时，记住必须要勇往直前，只有你尽力了，才有资格说你运气不好。我相信，多年后的那个你，必须会感谢此刻拼命努力的你！
谢谢大家，我的演讲完毕！
篇12： 我有一个梦想演讲稿
老师、同学们：
大家好！
每个人都有自己的梦想，大家的梦想都千奇百怪，我的梦想也十分独特。是世界和平吗？不是。是保护环境吗？也不是。我的梦想是：全世界的人们都能在晚上安安稳稳、踏踏实实地睡觉。
也许有人会说：“这算是什么梦想呀！人人不都是这样吗？”其实不然。世界上有许多人饥寒交迫，过着食不果腹，衣不蔽体的生活。他们甚至没有固定的居所，有时在山上休息，有时在湖边睡觉。可有人会说：“许多探险家不都在野外露营么？”但是那些探险家都有帐篷，有睡袋，而那些人都是直接睡在地上，试想一下，冬天时，你穿得又少，又没吃饱，还得躺在冰凉的地面上，你能睡得好么？
这些人，只要社会各界能够伸出援手，他们很快就能睡上踏实觉了。
篇13： 我有一个梦想演讲稿
尊敬的各位评委：
你们好!我叫×××，来自xx区xx小学
很高兴参加这天的竞选。我演讲的题目是《我有一个梦想》。
最近，我发现一个现象，同学们在一齐，喜欢谈论网络游戏。网络游戏正吸引着广大青少年，进而引发一系列社会问题：近视、厌学、成绩退步、体质下降等。透过调查，我发现，在迷恋网络游戏的孩子当中，绝大多数是“钥匙儿童”，部分是隔代教育和单亲家庭的孩子。
我先给大家讲个故事：6岁的杰克向回家很晚的爸爸借6美元。爸爸很生气，批评了他。之后，爸爸觉得自己态度不好，就给了孩子6美元，并问他准备做什么儿子接过钱，又从枕头下面拿出一叠弄皱的钞票，说：“爸爸，刚好25美元，我能够买你一个小时的时间吗明天请你早一点回家。”
生活在这个时代的孩子，并不缺乏物质。我们期望的，不是漂亮的衣服和精美的玩具，而是父母能抽出时间陪陪我们。然而，经济高速发展，大人们似乎越来越忙。许多父母亲没有时间、也没有精力关注孩子。也有部分家长，缺乏职责心，放任自流。孩子们自控潜力差，很容易迷上网络游戏。
发展经济的目的，是让人们生活得越来越幸福。让孩子受到良好的家庭教育，是其中的重要资料之一。许多发达国家，会推荐母亲做专职妈妈
广州是个发达城市，大多数家庭经济条件不差，可家庭教育却不容乐观。我觉得，最好能制定一部《家庭教育法》，明确家长的职责我有一个梦想演讲稿范文5篇故事。比如：下班后按时回家，陪孩子一齐读书、学习、聊天、玩游戏、参加体育锻炼等。如果父母不能很好地履行自己的职责，就要受到批评教育，甚至惩罚。各单位都务必依法保障父母的权益，让他们按时上下班，陪伴孩子共同成长。
我有一个梦想，就是让每一个孩子，都拥有温暖的家庭，拥有父母的关爱，拥有健康快乐的童年!
我的发言完了，谢谢大家!
★ 美术教师演讲稿
★ 青春励志演讲文章
★ 高三励志演讲文章
【我有一个梦想优秀英文演讲稿（精选13篇）】相关文章：
《你无限可能》励志演讲稿2023-02-16
大学班长竞选稿英文2022-05-06
个人竞聘演讲稿范本15分钟2022-05-06
大学演讲英文自我介绍2023-12-16
白岩松的励志演讲文章2022-08-07
梦想与青春的英文演讲2022022-05-06
高二15分钟演讲稿优秀2022-11-04
英文自我介绍2022-05-19
物业品质部副经理竞职演讲稿2023-03-26
毕业演讲的英文自我介绍范文大全2022-06-16