题杭州灵隐寺,题杭州灵隐寺张祜,题杭州灵隐寺的意思,题杭州灵隐寺赏析（精选8篇）由网友“薄荷脑子”投稿提供，这次小编给大家整理过的题杭州灵隐寺,题杭州灵隐寺张祜,题杭州灵隐寺的意思,题杭州灵隐寺赏析，供大家阅读参考。
篇1：题杭州灵隐寺,题杭州灵隐寺张祜,题杭州灵隐寺的意思,题杭州灵隐寺赏析
题杭州灵隐寺,题杭州灵隐寺张祜,题杭州灵隐寺的意思,题杭州灵隐寺赏析 -诗词大全
题杭州灵隐寺作者：张祜 朝代：唐 体裁：五排 峰峦开一掌，朱槛几环延。佛地花分界，僧房竹引泉。
五更楼下月，十里郭中烟。后塔耸亭后，前山横阁前。
溪沙涵水静，涧石点苔鲜。好是呼猿久，西岩深响连。
篇2：杭州灵隐寺作文
杭州灵隐寺作文
五年级日记大全题目：杭州灵隐寺
8月14日雨
“淅沥淅沥……”这声音是窗外传来的。不一会儿，就变成了“哗啦啦”、“噼里啪啦”的声音。
这“哗啦啦”的声音，使我无法进入梦乡。于是，我一骨碌地从床上爬起来，啊啊地打了个哈欠，揉揉睡眼朦胧的眼睛，使劲的睁了睁，拉开窗帘一看，雨大得好像是从一个装满水的大盆子中倒下来，窗户被“鞭子”“抽”得“啪啪”响。我心想题目：今天，会去哪儿玩呢？”想着，便去洗漱、吃早餐，做完之后，便上车了。
到达目的地后，我向四周看了看，发现一块很大的黄色的牌匾，上面写了三个金色的大字。“灵、隐、寺”我一字一顿地读了出来。“对！这就是灵隐寺，是中国著名的佛教寺院，又名云林寺。建于东晋咸和元年，至今已有约一千八百年。”一位在商店里销售的阿姨说道，“今天是娘娘的生日，所以里面不需买门票。”“恩，好的！”我回应道。
这时，雨已从“哗啦啦”变成了“淅沥淅沥”了。我借此，直接跑进去。
首先映入眼帘的是三座很大很端庄的庙，分别为题目：“天王殿”、“大雄宝殿”、“药师殿”。我们首先拜访的是“天王殿”。
殿堂的上方挂着一块，有着金色的刻着花纹的外框，绿色的字幕背景，刻着金灿灿、亮闪闪的打字“天王殿”的牌匾，显得十分神圣，庄严。牌匾周围刻着许多的不同的鲜艳的花纹，经过雨的洗浴，变得更加透澈明亮了，把“天王殿”点缀得格外美丽。走进去一看，更是不用说，大大的'金闪闪的佛在那儿，一身的一本正经，从面孔上又显得慈祥。看完大佛，接着看其它。佛都有各的姿势题目：打坐、昂首凝视等，神态各异，栩栩如生。
接着又来到“大雄宝殿”，里面金碧辉煌。弥勒佛正在捧腹大笑呢！头戴金盔，身穿盔甲的弥勒佛显得神采奕奕。
然后去了“药师殿”看见了一排排的铜神像，摆着各种各样的姿势，握着不同的兵器，显得十分威武雄壮。这就是十八罗汉！
赏完，心振振有余，还在回忆着那高大威武的铜神像。
（杭州之旅的第二天在欣赏铜神像下过去了，杭州之旅即将结束……）
“上有天堂，下有苏杭。”这句话，果然说得没错！
篇3：杭州灵隐寺导游词
“鞋儿破，帽儿破，身上的袈裟破，你笑我，他笑我，一把扇儿破……”
想必大家都知道这是什么歌吧?对了!这就是济公的插曲。那济公的雕塑也就在灵隐寺。
灵隐寺又名云林禅寺，坐落在杭州市西北的武林山路、飞来峰对面，创建于东晋咸和三年(公元328年)距今已有16的历史了。
的第一天我们一家五口去灵隐寺游玩。
因为道路问题只有去“黄龙旅游集散中心”换乘公交车去灵隐寺。
一到“黄龙旅游集散中心”，我立即傻眼了：去其它景点的候车道上根本没有人,就是去灵隐寺的候车道上的人排了数百米!
好不容易到了灵隐寺已经中午了。可在灵隐寺拜佛祈求平安的人还是不见减少，他们都千姿百态,有的手里拿着三枝清香，有的双手和并，嘴里念念有词，有的三步一拜，还有的和我一样，是带着游览的心情来的。但更多的还是来祈求平安让佛祖保佑自己的。
可我一直在怀疑，世上到底有没有佛祖、菩萨?应该是没有的，那么那些人为什么还要拜佛呢?可能是心里有一种寄托吧。但神佛都是人们虚构的，并不是真实的，我们的未来还是要靠自己的。
篇4：杭州灵隐寺景区导游词
灵隐寺的导游词
各位团友，现在我们来到了灵隐寺的山门前。大家请看，这堵赭红色墙的照壁上写着“咫尺西天”四个大字，就是说，我们再走进一步，前面就是佛国世界了。
进入寺庙我们还要走一小段路，沿途要经过合涧桥、春淙亭、壑雷亭和冷泉亭，趁这个机会，我来简单介绍一下灵隐寺的建寺情况。灵隐寺又名“云林寺”，创建于东晋咸和元年(公元326年)，距今已经有1600多年的历史，现在是杭州最大的丛林寺院，也是全国十大名刹之一。灵隐寺比少林寺的创建要早170年(少林寺建于公元495年)。关于灵隐寺的创立，据{灵隐寺志}记载，公元326年，印度僧人慧理来到杭州，看到这里山峰奇秀，。风水蕴藏着灵气，于是就把对面的这座飞来峰比作天竺(印度)灵鹫山的一座小岭，不知何时飞来，认为“佛在世日，多为仙灵所隐”，于是就在此驻足，建立寺庙，取名“灵隐”。起初山门寺额，题名“绝胜觉场”，到了北宋景德四年(公元10)改题为“景德灵隐禅寺”，明朝后直名为“灵隐禅寺”，一直沿用至今.历朝以来，寺院屡毁屡建先后14次，现在的殿宇，是19世纪重建的。
目前灵隐寺可供游人游览的主要建筑有：天王殿、大雄宝殿、药师殿和云林藏室等;各位，现在我们来到了灵隐寺的第一个寺院——天王殿。大家请看殿屋重檐下悬挂着两块横匾，“灵鹫飞来”金匾是黄元秀居士的题字，还有一块“云林禅寺”的匾额是清康熙皇帝的亲笔手书。这就是康熙皇帝将“灵隐寺”改为“云林寺”的由来。那么，灵隐寺为什么又叫云林寺呢?这里有两种完全不同的说法。民间，传说在清康熙二十八年，康熙皇帝南巡到杭州。有一天，康熙喝得酩酊大醉，前呼后拥，一路游到灵隐。寺庙住持和尚深知这位皇帝喜欢作诗题字，于是就提出想请康熙重题一块寺额，康熙也就乘着酒兴，满口答应。不料因酒误事，落笔太重，把“灵”字上半截的“雨”字头写得太大，下半截的三个“口”和一个“巫”字，再也写不下去。康熙一慌，急得汗如雨下，酒都醒了。正在为难之际，旁边有位大学士名叫高江村，急中生智，在手掌心上写了“霎林”二字，然后假装磨墨，向皇帝暗示，康熙也就随机应变，把“灵”字写作“雩”字，于是“灵隐寺”也就变成“云林寺”。
到杭州旅游，一看西湖，二看灵隐，灵隐位于西湖西部的飞来峰旁，离西湖不远，可谓“不可不去”。
相传始东晋时印度僧人慧理来杭，相传1600多年前印度僧人慧理来杭州，看到这里山峰奇秀，以为是“仙灵所隐”，就在这里建寺，取名灵隐。 灵隐寺天王殿外有一冷泉亭，据说苏东坡在杭州做太守时，常在冷泉亭上饮宴赋诗。 灵隐一带的山峰怪石嵯峨，风景绝异，印度僧人慧理称：“此乃中天竺国灵鹫山之小岭，不知何以飞来?”，因此称为“飞来峰”。
飞来峰是江南少见的古代石窟艺术瑰宝，可与四川大足石刻媲美。苏东坡曾有“溪山处处皆可庐，最爱灵隐飞来峰”的诗句。 1993年，灵隐景区新辟了“中华石窟艺术集萃园”，它借飞来峰山林之势，把中国著名的石窟艺术经典造像(如：乐山大佛、龙门石窟等)微缩于此，值得一看。
特别关照：到灵隐旅游，一定要到飞来峰最大的石刻--大肚弥勒佛前照个像，餐饮:游灵隐，看飞来峰，可别忘了:山外有山，天外有天。在领略佛教文化之后，你可以到合涧桥畔的天外天菜馆重食人间烟火。涧水在楼前潺潺流过，古刹钟声隐约可闻，在此品尝美味佳肴，是不是别有一番风味啊?
灵隐寺位于杭州西湖西北北高峰山麓飞来峰前，是中国佛教著名的“十刹”之一。相传1600多年前印度僧人慧理来杭州，看到这里山峰奇秀，以为是“仙灵所隐”，就在这里建寺，取名灵隐。
寺内主要建筑有天王殿和大雄宝殿。天王殿入口的弥勒佛坐像，已有200年历史。弥勒佛背后的护法天神韦驮像为南宋时作品。大雄宝殿高33.6米，是中国保存最好的单层重檐寺院建筑之一。殿内正中有贴金释加牟尼像，净高9.1米，加上莲花底座和佛光顶盘，高达19.69米，坐像用24块香樟木拼雕而成，精细而庄严。大殿两侧分列“二十诸天”和“十二圆觉”像，神态各异，栩栩如生。殿后侧有海岛立体群塑，共有浮雕150多尊。大雄宝殿、天王殿两侧有五代时所建的石塔和北宋开宝二年(969年)所建经幢，距今已有1000余年。清康熙皇帝曾题“云林禅寺”四字。
灵隐一带的山峰怪石嵯峨，风景绝异，印度僧人慧理称:“此乃中天竺国灵鹫山之小岭，不知何以飞来?”故称“飞来峰”。飞来峰又名灵鹫峰，山高168米，山体由石灰岩构成，与周围群山迥异。无石不奇，无树不古，无洞不幽。飞来峰的厅岩怪石，如矫龙，如奔象，如卧虎，如惊猿，仿佛是一座石质动物园。山上老树古藤，盘根错节;岩骨暴露，峰棱如削。明人袁宏道曾盛赞:“湖上诸峰，当以飞来为第一。
飞来峰奇石嵯峨，钟灵毓秀，在其岩洞与沿溪的峭壁上共刻有五代、宋、元时期的摩崖造像345尊，其中尤以元代藏传佛教(喇嘛教)造像最为珍贵，堪称我国石窑造像艺术中的瑰宝，故为全国重点文物保护单位。 飞来峰西麓有冷泉掩映在绿荫深处，泉水晶莹如玉，在清澈明净的池面上，有一股碗口大的地下泉水喷薄而出，无论溪水涨落，它都喷涌不息，飞珠溅玉，如奏天籁。明代画家沈石田诗云:”湖上风光说灵隐，风光独在冷泉间。“冷泉池畔建有冷泉亭。
篇5：杭州灵隐寺英语导游词
Lingyin Temple is one of the famous ancient temples in Jiangnan. Lingyin Temple was first built in the first year of Xianhe in the Eastern Jin Dynasty (326 AD). It has a history of about 1700 years. It is the earliest famous temple in Hangzhou and one of the top ten ancient temples of Zen Buddhism in China. It is located at the foot of Lingyin mountain to the west of Hangzhou West Lake, with its back to the north peak and its face to Feilai peak. The two peaks face each other, with towering trees, ancient temples and clouds.
The founder of Kaishan was monk Huili, a monk from the West India. In the early Xianhe period of the Eastern Jin Dynasty, he traveled from the Central Plains to Zhejiang Province and came to Wulin (today's Hangzhou). When he saw a peak, he sighed and said, ”this is a small ridge of lingjiu mountain in the Middle Kingdom of Zhu. I don't know where to fly here. Most Buddhas are hidden by fairies during their lifetime.“ so he built a temple in front of the peak, which is called Lingyin.
It is also said that Lingyin Temple was originally called ”Lingying Temple“. It was built in the early Tang Dynasty. It is said that more than 1400 years ago, in front of the gate of Qinling Bay, there was a Bijia mountain. On the left side of Bijia mountain, there was a phoenix Chaoyang land. Originally, there were many thorns and no people here. Later, a Wu monk lived in the back of the mountain, collecting firewood and farming for a living. One day, the monk was gathering firewood in the Bijia mountain jungle. Because of the hot weather, he took off his Taoist robe and hung it on a branch of a tree to do his work again. All of a sudden, a goose flies down in the air, takes the robe away, flies south, and falls to Lingyin Temple. Wu monk looked at the sky and chased South all the way, but he saw that there were green trees and green willows. The landscape is like a giant eagle lying on the ground. Wu monks realized that they were guided by gods, so they burned incense and prayed here, and built a shed to build a temple, so they called it ”Lingying Temple“.
From then on, the incense of Lingying Temple flourished and the temple began to take shape. When it came to monk Bibo, there were more than 100 monks in the temple, with more than 200 mu of arable land, more than 10 cattle and more than 10 wells, affecting the upper five prefectures and the lower eight counties. One day during the Zhenguan period of the Tang Dynasty, master Bibo said in the temple that the general Yuchi Gong was appointed by the imperial court to fight against the rebels. Passing by the temple, he saw that the temple was majestic, solemn and orderly. He went to the temple to worship the sacred. He prayed that if he could fight the demons and fight against the bandits, he would report to the emperor for funding to rebuild the temple. Yuchi Gong really put down the rebellion at one stroke. After the class teacher returned to the court, marshal Yuchi Gong immediately reported to the emperor. Li Shimin, the emperor of the Tang Dynasty, ordered Lingying temple to be changed into Lingyin Temple.
At the beginning, Buddhism was not flourishing, and everything was just taking shape. In the Southern Dynasty, Emperor Liangwu granted farmland and expanded it, which had a considerable scale. Tang Dali six years (771 AD), had made a comprehensive repair, incense. However, at the end of the Tang Dynasty, ”Huichang FA Nan“, Lingyin suffered from the disaster of fish in the pond, and the temple was destroyed and the monks scattered. It was not until Qian Liu, the king of Wu and Yue in the Five Dynasties, ordered master Yongming Yanshou to revive the development, build new stone buildings, Buddha's pavilion, Fatang and baichi Maitreya's pavilion, and give it the name of Lingyin new temple. At the peak of Lingyin Temple, there were nine floors, eighteen pavilions, seventy-two halls, 1300 monk rooms, and more than 3000 monks. In the Southern Song Dynasty, when Hangzhou was established as the capital, Gao Zong and Xiao Zong were always in a state of seclusion. They were in charge of temple affairs and wrote calligraphy. During the Jiading period of song ningzong, it was known as one of the ”Five Mountains“ of Zen in Jiangnan. During the reign of emperor Shunzhi of the Qing Dynasty, Lingyin, the abbot of monk Jude, the great master of Zen, was determined to rebuild and raise funds. The temple was built only 18 years ago. The Vatican temple was solemn and the ancient style revived, and its scale became the largest in the southeast. In the 28th year of the reign of Emperor Kangxi of the Qing Dynasty (1689 AD), Lingyin was granted the title of ”Yunlin Temple“. Since the founding of new China, Lingyin has been renovated many times. Today, it presents a thriving scene.
篇6：杭州灵隐寺英语导游词
Ladies and gentlemen, as the oldest and largest millennium old temple in Hangzhou, Lingyin Temple is the most famous temple in Hangzhou. Lingyin Temple pays attention to the open Mountain Gate to show off its Dharma. However, the magnificent Lingyin Temple is hidden in the dense forest of the West Lake. Even in front of the temple, the name of Lingyin Temple can not be found. If you want to understand the reason, I have to briefly introduce the history of Lingyin Temple.
Lingyin Temple, founded in the first year of the Eastern Jin Dynasty, has a history of more than 1600 years. It is the largest jungle temple in Hangzhou and one of the top ten ancient temples in China. There is always a saying among Buddhist believers that ”the pilgrimage to Putuo must first go through Lingyin“. According to the records of Lingyin Temple, in 326 ad, a monk named Huili came to India. Seeing the picturesque landscape and jagged rocks here, it is very similar to the lingjiu mountain in India. It was thought that it was the place where the spirits were hidden. For a moment, it built a temple here and named it Lingyin
Ladies and gentlemen, now we are in front of the first Hall of Lingyin, the heavenly king hall. Look at the two horizontal plaques hanging under the double eaves of the main hall. One of the plaques is mentioned by Huang yuanxiu, a famous Buddhist calligrapher in modern times, and the other is written by Emperor Kangxi of the Qing Dynasty. Why did Emperor Kangxi of Qing Dynasty change ”Lingyin Temple“ into ”Yunlin Temple“? According to the records of Lingyin Temple, in the 28th year of Kangxi of Qing Dynasty, Emperor Kangxi, accompanied by master Dihui, the abbot of the temple, ascended the north peak of the temple in the early morning. The temple was shrouded in the morning fog. In front of the temple, the Yunlin forest was deserted and quiet. When he came back to the temple, he felt the scene and feelings, quoting Du Fu's saying ”the end of Jianghan, the end of Yunlin“ In his poem ”Cao“, he wrote down ”Yunlin Temple“ and gave it to the temple. However, for more than 300 years, people in Hangzhou have never acknowledged the change of Kangxi's name, and they still call it ”Lingyin Temple“.
The two Scripture buildings in front of Tianwang hall, carved in the second year of Kaibao in the Northern Song Dynasty, are the relics of Fengxian Temple, the family temple of the king of Wu and Yue. They were moved here by Yingshan in the Song Dynasty. The scripture buildings are also called stone buildings. They are stone pillars engraved with the living Sutra mantra of the Buddha's name. They are ancient Buddhist symbols. They are used to suppress evil spirits and pray for blessings. Please follow me to visit them.
Since its establishment, Lingyin Temple has been destroyed and built 14 times. In history, the largest scale of Lingyin Temple was in Wu and Yue dynasties. At that time, the whole temple had 9 floors, 18 pavilions, 72 halls, more than 1300 monk rooms and more than 3000 monks. Emperor Kangxi of the Qing Dynasty made six trips to the south of the Yangtze River and four tours to Lingyin Temple. Emperor Qianlong also made six trips to Lingyin Temple, which shows the status of Lingyin Temple at that time. Unfortunately, the Lingyin Temple was seriously damaged by natural and man-made disasters. Especially during the Anti Japanese War, most of the buildings were reduced to ashes. After the founding of new China, the party and government carried out three large-scale restoration of Lingyin Temple. Now there are five main halls on the central axis of Lingyin Temple, including Tianwang hall, Daxiong hall, pharmacist hall, Dharma hall, sutra collection building and Huayan hall. On both sides, there are eastern and Western Zen rooms, stele rooms, Abbot's courtyard and five hundred arhat halls. It has realized Lingyin's dream of ”returning the magnificence of the spirit vulture and restoring the beautiful scenery of the mountain“.
Explanation of the palace of the eight Heavenly Kings (2 minutes and 10 seconds)
Please look up. There is a plaque of ”Weizhen Sanzhou“ on the temple of heavenly king. According to ancient mythology, Xumi mountain is the center of the world. There are four continents in its four directions: Dongsheng Shenzhou, nanzhanbuzhou, xiniuhezhou and beijuluzhou. It is said that the north is the pure land, so Weituo only needs three continents in the East and southwest of Weizhen.
Dear tourists, what we are seeing now is the ”happy Maitreya“ wooden statue. He is the first pillar of incense to welcome pilgrims with his bare chest and open stomach. He is teaching us a kind of wisdom of life: broad-minded, tolerant, contented, healthy and long-lived. There are four heavenly kings on both sides of the hall, commonly known as the ”four King Kong“.
Holding Qingfeng sword is the king of growth guarding the south. ”Feng“ and ”Feng“ are homonymous. Growth means that all living beings can grow good roots. Holding the sword is to protect the Dharma from infringement. The one who plays the lute is the king of the East. The lute has no strings and needs to be tuned. He wants to use music to influence all living beings and convert them to Buddhism. Duowen heavenly king, who guards the north, holds an umbrella like treasure house to show ”rain“. He is not only the God of Dharma protection, but also the God of wealth of Buddhism. He uses the treasure house to subdue the demons and protect the property of all living beings. He is the leader of the dragons, and the dragons must obey him. These four majestic four heavenly kings are not only the patrons of Buddhism, but also the spokesmen of the good wishes of the common people.
On the back of Maitreya is the Bodhisattva Weituo with a magic wand. He is one of the Eight Generals of the southern growth heavenly king, ranking first among the 32 generals. It is said that Sakyamuni's relic was once robbed by the demon king. Wei Tuo was not afraid of difficulties and tried hard to recover it. Therefore, in Buddhist temples, most of the statues of Wei Tuo face the Buddha statue of Sakyamuni in the main hall, which means to protect the Buddha and expel the evil spirits. The statue of Wei Tuo, 2.5 meters high, was carved from a whole piece of camphor wood in the early Southern Song Dynasty. Ladies and gentlemen, there are two ways for the Chinese Bodhisattva Weituo to hold the magic wand in Chinese Temples: one is to hold his hands together and hold the wand horizontally on his wrist; the other is to hold the wand with one hand. There are different ways to take the magic pestle, and the meaning is also different. If Wei Tuo seems to be holding a pestle with both hands, it means that this is a reception temple, and monks can eat and sleep for free. If Wei Tuo holds a pestle on the ground, it means that this place is not a reception temple. From the posture of Wei Tuo in Lingyin Temple, this is a non reception temple.
Explain the nine main hall (4 minutes and 5 seconds)
Dear tourists, the majestic building in front of us is the great hall. ”Daxiong“ means all the fearless warriors. It is the honorific name of Sakyamuni by ancient Hindus. Therefore, believers call the main hall where Buddha statues are worshipped as the main hall. The main hall was built in the second year of Xuantong of Qing Dynasty. It is a triple eaves Xieshan building, 33.6 meters high, only 0.1 meters lower than Tiananmen tower. This ”wonderful and solemn realm“ is inscribed by famous calligrapher Zhang Zongxiang, and ”Da Xiong Bao Dian“ is the leader of the calligraphy hall, which was written by Changsha Menghai of the former Xiling society.
On both sides of the hall are two gold pagodas built in the first year of Jianlong in the Northern Song Dynasty. It has eight sides and nine floors, on which are engraved the stories of Bodhisattvas and Buddhist scriptures. Together with the two scriptures in front of the gate of Tianwang hall, it is the oldest relic of Lingyin temple and listed as a provincial cultural protection unit.
Now, please follow me into the hall. Look, on the lotus stone seat in the middle is the statue of Sakyamuni. It is said that he was the son of King gujingfan in the northern part of ancient India, formerly known as Gautama Siddhartha. He was born in the 6th-5th century BC. At the age of 29, he was deeply moved by the pain of life, aging, illness and death. He abandoned the life of the royal family and became a monk. After six years of hard practice, at the age of 35, he ”achieved Tao“ under the bodhi tree of Bodhisattva Kaya and founded Buddhism, which is said to free all living beings from suffering. He was honored as Sakyamuni by Buddhist disciples, which means ”sage of Sakyamuni“ and ”sage of Sakyamuni“.
This Buddha statue was conceived and designed by Professor Deng Bai of East China branch of Central Academy of Fine Arts in 1953 when Lingyin Temple was rebuilt. It is based on the famous Zen sculpture of Tang Dynasty. The Sculpture Department of East China branch of Central Academy of fine arts and folk artists of Dongyang wood carving factory jointly created it. The whole Buddha statue is carved from 24 pieces of camphor wood. It is 19.6 meters high, and the total height of xumizuo stone foundation is 24.8 meters. The whole body is covered with gold, sharing 86 taels of gold. It is the largest camphor wood statue in China. The Buddha's head leans slightly forward, his eyes gaze, and his right hand is slightly raised, as if he was preaching to the pilgrims. The Buddha sits on the lotus platform. The lotus flower is holy, pure and fragrant, and comes out of the mud without dyeing. The spiral hair of the Buddha is sky blue, symbolizing that it is level with the sky. There are two ”white spots“ between the forehead and eyebrows, one of the thirty-two statues of the Buddha. The ”white hair with light“ represents good luck. The mirror behind the head is called ”mani mirror“, symbolizing wisdom and brightness; There is an umbrella like cover on the top of the Buddha, which is called tiangai. It is decorated with national jewelry, also known as ”Baogai“.
Please look at the 20 standing statues on the East and west sides of the hall. They are called twenty heavens. They were originally twenty gods who punished evil and protected good in ancient Indian mythology. Buddhism adopted their theory as the gods who protected Buddhism. The goddess with children on the east side is the ghost mother God, whose name seems not good. It is true that the ghost mother God was originally an evil god who ate children. Later, inspired by Sakyamuni, she converted to Buddhism, ”lay down the butcher's knife and become a Buddha on the spot“, and transformed from an evil god into a good God who specialized in protecting children. Twenty days after entering China, they have been sinicized. Many of the clothes they wear are imitations of the civil and military officials of the feudal dynasty of our country.
At the back of the hall, there are twelve statues of sitting down. They are the twelve great disciples of the Buddha. Among the people, they are called ”Twelve predestined senses“, which means people who are fully enlightened like the Buddha. It is said that the present Buddhist scriptures are compiled by them according to Sakyamuni's sermons and his own opinions. The layout of the main hall with twelve senses is very rare in temples all over the country.
篇7：杭州灵隐寺英语导游词
Lingyin Temple, also known as Yunlin temple, is located in the northwest of the West Lake in Hangzhou City, Zhejiang Province. Between the Feilai peak and the north peak, the two peaks face each other in the foothills of Lingyin mountain. The trees are towering and beautiful. The ancient temple in the deep mountains is full of clouds and smoke. It is a scenic resort and one of the famous ancient temples in the south of the Yangtze River.
History of Lingyin Temple
Founded in the first year of Xianhe in the Eastern Jin Dynasty (326 AD), it has a history of more than 1600 years and is the earliest famous temple in Hangzhou. At that time, Huili, an Indian monk, came to Hangzhou and saw the picturesque peaks here. He thought that it was ”hidden by immortals“, so he built a temple here and named it ”Lingyin“. During Kangxi's tour to the south of Qing Dynasty, he once climbed to the top of the north peak after the temple. He saw that the cloud forest at the foot of the mountain was deserted, and the whole temple was shrouded in a light morning mist, which made it very quiet. So he named Lingyin Temple ”Yunlin Temple“. The four giant plaques of Yunlin temple in front of Tianwang hall are the ”imperial pen“ of Emperor Kangxi. In the heyday of Lingyin Temple, there were nine floors, eighteen pavilions and seventy-two halls, with more than 3000 monks. In the Northern Song Dynasty, there were many temples in the south of the Yangtze River, and the magnificent Lingyin Temple was listed as the top of the five mountains of the Zen temple. Lingyin Temple really has the meaning of ”Yin“. The whole majestic temple is hidden in the green of the West Lake. In front of the temple are cold springs and Feilai peaks.
Main landscape of Lingyin Temple:
Tianwang Hall
The first hall in the gate of Lingyin Temple is the heavenly king hall. There are two huge plaques on the top of the hall door. The plaque ”Yunlin Temple“ was given by Emperor Kangxi, the sage of Qing Dynasty. Lingyin Temple was also known as Yunlin temple, which is based on this. The inscription ”the eagle flies“ is written by Mr. Huang yuanxiu. Because there is Feilai peak on the opposite side of the temple. It is said that this peak comes from the Indian spirit Eagle Peak. Huili monk of the Eastern Jin Dynasty thinks that this peak is hidden by the immortal, and the name of Lingyin Temple is due to this. Because there are four heavenly kings in this hall, it is called heavenly king hall.
In the middle of the hall, Maitreya is worshipped, with a big belly and a grin. When you step forward, he seems to be smiling at you. Do you know what his big belly contains? Do you ever understand why he should laugh so heartily? The answer is: big belly can accommodate things that are difficult to tolerate in the world; laugh heartily and laugh at people who are ridiculous in the world.
Maitreya is a transliteration of Sanskrit, which means compassion. According to the Sutra, Maitreya was born into a Brahman family, and later became a disciple of the Buddha. He first went to the end of the Buddha and said that the Bodhisattva was heaven and man, and he lived in douliuyao. The statue of fat Maitreya is a monk of the Five Dynasties. He was born in Fenghua, Mingzhou (now Fenghua, Zhejiang Province) and became a monk in Yuelin temple. Before his death, he sat on a rock in Yuelin temple and said, ”Maitreya is Maitreya. It's really Maitreya. It's divided into tens of billions of people. It shows people all the time, but people don't know it.“ People think that he is the incarnation of Maitreya, so the statue is dedicated to it.
On both sides of the statue of Maitreya, you can see four tall and powerful generals. They are all wearing armor, holding weapons, glaring, giving people a sense of awe. They are a bit like the generals in the ancient battlefield of our country. These are the four golden Ganges that you have heard from time to time. But please don't be afraid! They are all great generals who protect the Dharma. They are powerful and unyielding. They go to evil and promote good and protect everyone who does good. So they are also called ”four heavenly kings of protecting the world“ in Buddhism.
Among them, the one holding the lute is the king holding the kingdom in the East, the one holding the sword is the king growing up in the south, the one with the arm twining a dragon is the king holding the eye in the west, and the one with the umbrella in the right hand and the silver rat in the left hand is the king hearing more in the north. Their four magic weapons represent ”Feng“, ”Diao“, ”Yu“ and ”Shun“ respectively, which symbolizes ”smooth weather and peaceful country“. According to the Buddhist Scripture, the world of all living beings is divided into the desire world and the Ruwu world. Each realm practices meditation
The level of Kung Fu can be divided into several days. The highest heaven in the world of desire is the ”six desire heaven“, which is inhabited by the God of heaven. The four heavenly kings who uphold Buddhism in the world of desire refer to the eastern heavenly kings, the southern heavenly kings, the Western heavenly kings and the northern heavenly kings. Also known as the four heavenly kings, the four heavenly kings of protecting the world, and the four heavenly kings of protecting the world. The first is the crab of Xumi mountain, which is called ”Four Heavenly Kings“. There stands a big mountain called Gandhara. This mountain has four peaks, on which the four heavenly kings and their families live. They ”protect each other for one day.“.
(1) The king of heaven in the East is white, holding a lute and wearing armour. ”Holding the kingdom“ means that the king is merciful and protects all living beings. Guard Dongsheng Shenzhou.
(2) The king of growth in the south is blue in color, wearing armor and holding a sword. It is said that he got his name because he can make all living beings grow good roots. Guard Nanzhan island.
(3) The king of heaven with wide eyes in the West has a red body and a dragon in his hand. The so-called ”wide eyes“ is said in the Buddhist Scripture to purify the eyes of heaven, observe the world at any time and protect all living beings. Guard Xiniu Hezhou.
(4) In the north, there is a lot of news about the king of heaven. He is green. He holds an umbrella shaped banner in his right hand and a silver rat in his left. To be well-known means to be well-known all over the world. He is also the God of wealth, who can subdue the demons and protect the property of all living beings with his umbrella and silver rat. Guard the North Gulu island.
Behind the statue of Maitreya, you can see a statue - Bodhisattva Weituo. He holds the pestle of subduing demons with incomparable dignity, symbolizing the surrender of all evil forces in the world. He vowed to protect the Dharma and serve all living beings forever. Wei Tuo, transliterated as private jiantuo in Sanskrit. According to the Buddhist scriptures, this God, also known as general Wei Tian, is one of the Eight Generals under the southern growth heavenly king and the first general among the 32 generals of the four heavenly kings. He is the most famous Dharma protector of monks, monasteries and fasting. When the Buddha was about to enter Nirvana, general Wei had been instructed by the Buddha to protect the Dharma. Therefore, in today's Buddhist temples, Weituo statues are generally Sakyamuni statues facing the main hall to protect the Buddha and expel evil spirits. The statue of Wei Tuo in Lingyin Temple is a relic of the early Southern Song Dynasty, which has a history of more than 800 years. The image of Wei Tuo is high
2.5 meters, is carved with a camphor wood. It is one of the earliest existing Buddha statues in Lingyin Temple. main hall
The main hall, commonly referred to as the ”main hall“, is a place for monks to chant scriptures and practice together in the morning and evening. According to the Buddhist scriptures, Sakyamuni Buddha has the wisdom and power to subdue the five demons, the vexing demons, the dead demons and the heavenly demons. It is called ”Mahatma“, which means all fearless Hercules. Later, it was regarded as Sakyamuni's ”Virtue“. Therefore, the temple also called the main hall of Sakyamuni Buddha as the main hall.
In front of the door of this hall, there are four words of ”miaozhongyu“ written by Mr. Zhang Zongxiang, the former director of Zhejiang Provincial Library. At the bottom of this magnificent plaque, there are four words of ”Da Xiong Bao Dian“, which was rewritten for the second time by the late calligrapher Mr. Sha Menghai in 1987. ”Daxiong“ is the name of Buddha. It means that Buddha has great power and can subdue demons. It means that Sakyamuni is noble and powerful.
This hall is a Tang style building built in the Qing Dynasty. It adopts the traditional method of single-layer triple resting on the top of the mountain in ancient architecture. With the high eaves and wings, the huge roof appears light and lively. The tile decoration, window pattern, Dougong, flying relief and cloud dragon drawing on the ceiling all show the superb art of ancient Chinese architecture. The hall is 33.6 meters in height, seven rooms in width, and four questions in width. It is grand and magnificent. It is rare in other Buddhist temples in China.
The Buddha sitting on the lotus platform in the middle of the hall is Sakyamuni. In 1953, when the Lingyin Temple was rebuilt, Professor Deng Bai from the East China branch of the Central Academy of fine arts, based on the famous Buddhist sculptures of Zen in the Tang Dynasty, carefully designed and co created with East China folk artists, and carved with 24 pieces of camphor wood. It was approved by Premier Zhou Enlai himself. This statue of Buddha with lotus seat is 24.8 meters high, only 19.6 meters high. It is the largest camphor wood statue in China. The Buddha statue is full-bodied, kind and solemn. Sit on the lotus stand, lift your left hand up and make a auspicious gesture. Lean your head forward slightly and gaze at your eyes.
When you enter the temple and look up, you can see the Buddha's line of sight, which shows the Buddha's care for all living beings.
The statues standing on the East and west sides of the hall are called the twenty heavens. They come from the golden light Sutra. They are gods in charge of the sun, the moon, the earth, water, electricity, fire, rain, wind and wealth. The ten Eastern statues are: pojieluolong, zengtianwang, qiangdishen, guizimu, weituozuntian, moshouluotian, duokuangtianwang, dagongdetian, rigong Tianzi and dafangtianwang. The ten statues in the West are: Yanluo emperor, molizhitian, Guanglv emperor, bodhi tree god, Sanzhi general, Vajra Miji, CHIGUO emperor, dadiancaitian, Yuegong emperor and Emperor shizuntian. Their weapons and weapons symbolize their great powers. From the clothes they wear, we can see that they imitate the clothes of the civil and military officials of the feudal dynasty.
There are 12 statues sitting on the East and west sides of the back. They are known as ”twelve yuan Jue“, which means ”complete consciousness“. It is said that they are the twelve disciples of the Buddha. From the East, they are Manjusri, Puyan, xianshou, Guangyin, Maitreya and Jingyin; from the west, they are Puxian, miaogue, Shanhui, Shanjian, jingangzang and Weiyin. The layout of the hall with twelve senses is very rare in Buddhist temples all over the country.
On the back wall of the main hall, you can see a group of large sculptures, more than 20 meters high. All the sculpture materials are made of clay without any cement. It takes ”the boy worships the Avalokitesvara“ as the main body, and has 150 Buddha statues of different sizes, all of which have different and lifelike expressions. It also fully shows the allusion that the good fortune boy in the Buddhist Sutra of Huayan traveled to the South and visited 53 famous teachers before he could achieve the right result. It is the so-called ”53 ginseng“.
This group of sculptures is divided into three layers: sky, earth and sea. The haggard and scaly statue on the top is the form of Sakyamuni's practice in the snow mountain before he became a Buddha. The gold body sitting on the unicorn in the middle is like the Bodhisattva of Tibet. In the middle of the bottom is the well-known Guanyin Bodhisattva with a water bottle in his hand. He steps on the fish and takes the lead. This fish is said to be the king of the sea. In the blink of an eye, it may cause landslides, tsunamis, floods and earthquakes. Later, it was tamed by Guanyin Bodhisattva, so it became the seat of Guanyin Bodhisattva. On the right side of Guanyin Bodhisattva, there is a boy with hands folded and wearing a red belly bag. He is shancai. On the left side is the Dragon Girl. The folk legend of ”golden boy and jade girl“ refers to them. This group of yongbi group sculptures can be said to be excellent works of Buddhist art, which fully embodies the divine skill of religious artists.
Pharmacist Hall
The third Hall of the temple, the hall of pharmacists, has a single-layer double eaves on the top of the mountain. There are seven rooms on the top of the hall and three rooms in the depth. Above the main door, there are three characters named ”Hall of pharmacists“ by Mr. Zhao Puchu, the former president of the Chinese Buddhist Association. The characters are dignified and powerful. On the lotus pedestal of the hall is the pharmacist Buddha. Standing on the left side is the sunlight Bodhisattva, holding the sun in his hand, symbolizing light. Standing on the right side is the moonlight Bodhisattva, holding the moon in his hand, symbolizing cool. They are collectively known as the ”three saints of the East“.
According to the records of the book of pharmacists, the pharmacist Buddha is the leader of the Oriental pure glass world, also known as the ”king of Medicine Buddha“. Because he can make all living beings free from pain and happiness, relieve pain and disasters, so people also call him ”disaster relief and longevity medicine Buddha“. When he was practicing Bodhisattva, he made twelve great wishes, each of which was to fulfill the wishes of all living beings, relieve their suffering and cure their illness.
The Oriental pure glass world is more than solemn. Everything there is incomparably pure and bright. There are no five evils and no three evils. It is a pure land that Buddhists yearn for.
The twelve statues on both sides of the hall are the twelve disciples of the pharmacist Buddha, known as ”medicine boy“, also known as the ”medicine fork“ and ”Magic general“. Each of them had seven thousand divine soldiers for him to dispatch. They were on duty for twelve hours to educate and protect all living beings.
Dharma Hall
Zhizhitang, the fourth Hall of the temple. Zhizhi, which means ”Zhizhi people's heart, Zhizhi hall“, is also equivalent to other monasteries' Dharma hall. In monasteries, it is mainly used for preaching scriptures. Many large-scale Dharma meetings in monasteries are held here.
In the middle of the Dharma hall, there is a platform carved with Dongyang wood, which is very exquisite. There is a Leo on it, which is the Dharma seat when the mage preaches. Master Xun Yin preaches that the Dharma of the Tathagata can destroy the evil spirits of the outside world. It's like a lion roaring, and all animals will obey it, so it's named Leo. On the back of the seats, there are exquisite sculptures, which are the main features of the Dharma hall. The so-called Falun refers to the Buddha's view that there is more than one person and one place, just like a wheel, which is continuous, so it is called Falun.
Cultural relics exhibition hall
Below the hall is the cultural relics exhibition hall of Lingyin Temple, covering an area of 638 square meters. It is equipped with water-proof, fire-proof, moisture-proof, electronic monitoring and air-conditioning systems. There are 40 or 50 display cabinets in the hall, which contain the cultural relics of Lingyin Temple. The collection can be roughly divided into four aspects: first, the magic tools used by the abbots of Lingyin Temple, such as FengChen and Ruyi; second, the pure cultural relics, such as the porcelain vases of the Southern Song Dynasty; third, the Buddhist cultural relics, such as the Beiye Sutra, the Sutra written by the Tang people, and the unearthed Buddha statues; Finally, there are rich and unusual treasures of calligraphy and painting, such as Wu Changshuo's seal writing banners, Ren Bonian's fan, Sha Menghai's handwritten couplet, and the living Buddha Jigong painted by the bamboo Zen monks in the Qing Dynasty. Some of the cultural relics are extremely precious and have been approved by the Hangzhou Municipal Bureau of cultural relics
1、Cultural relics under second and third level protection. The cultural relics exhibition hall can be said to be a miniature of the history of Lingyin Temple. It embodies the broad and profound Buddhist culture and is a real treasure house.
篇8：杭州灵隐寺英语导游词
When you travel to Hangzhou, you can have a look at the West Lake and Lingyin. Lingyin is located at the Feilai peak in the west of the West Lake, not far from the West Lake. It can be said that you have to go.
It is said that Huili, an Indian monk, came to Hangzhou at the beginning of the Eastern Jin Dynasty. It is said that more than 1600 years ago, Huili, an Indian monk, came to Hangzhou. When he saw the picturesque peaks here, he thought it was ”hidden by immortals“. He built a temple here and named it Lingyin.
There is a cold spring Pavilion outside the Tianwang Hall of Lingyin Temple. It is said that Su Dongpo used to drink and write poems on the cold spring Pavilion when he was the prefect of Hangzhou.
The mountains and rocks in Lingyin area are rugged, and the scenery is absolutely different. Huili, an Indian monk, said: ”this is the small ridge of lingjiu mountain in the Middle Kingdom of India. I don't know why it came here?“, so it is called ”Feilai peak“.
Feilaifeng is a rare ancient grotto art treasure in the south of the Yangtze River, which can be compared with Dazu stone carvings in Sichuan. Su Dongpo once wrote a poem that ”streams and mountains can be lush everywhere, and his favorite poem is Lingyin flying to the peak“.
In 1993, Lingyin scenic area opened a new ”Chinese Grottoes art collection garden“, which, taking advantage of the potential of feilaifeng mountain forest, miniature Chinese famous Grottoes art classic Statues (such as Leshan Giant Buddha, Longmen Grottoes, etc.), which is worth seeing.
Special care: when you travel to Lingyin, you must take a picture in front of the largest stone carving of Feilai peak, Maitreya Tatu Buddha. The viewing fee is 1 yuan.
Catering: you Lingyin, look at Feilai peak, don't forget: there are mountains outside the mountains, there is heaven outside. After appreciating Buddhist culture, you can go to Tianwaitian restaurant beside Hejian bridge to eat fireworks. The stream is gurgling in front of the building, and the ancient temple bells can be heard faintly. Is it a special flavor to taste delicious food here?
Lingyin Temple is located in front of Feilai peak in the northwest of Hangzhou West Lake. It is one of the famous ”ten temples“ in Chinese Buddhism. According to legend, more than 1600 years ago, Huili, an Indian monk, came to Hangzhou. When he saw the picturesque peaks here, he thought that it was ”hidden by immortals“. He built a temple here and named it Lingyin.
The main buildings in the temple are the heavenly king hall and the great hall. The seated statue of Maitreya at the entrance of Tianwang hall has a history of 200 years. The statue of Wei Tuo, the God of Dharma protection behind Maitreya Buddha, was created in the Southern Song Dynasty. The main hall, 33.6 meters high, is one of the best preserved single story temple buildings with double eaves in China. In the center of the hall, there is a gold-plated statue of Sakyamuni, 9.1 meters high. With the lotus base and the Buddha light top plate, it is 19.69 meters high. The seated statue is carved with 24 pieces of Cinnamomum camphora wood, which is fine and solemn. On both sides of the main hall, there are images of ”twenty heavens“ and ”Twelve Yuanjue“, with different and vivid expressions. There are more than 150 relief sculptures on the back of the hall. There are stone pagodas built in the Five Dynasties and Scripture buildings built in the second year of Kaibao (969) of the Northern Song Dynasty on both sides of the Daxiong hall and the Tianwang hall, which are more than 1000 years ago. Emperor Kangxi of Qing Dynasty once inscribed ”Yunlin Temple“.
The mountains and rocks in Lingyin are rugged, and the scenery is absolutely different. Huili, an Indian monk, said, ”this is the small ridge of lingjiu mountain in central India. I don't know how to fly here?“ so it's called ”Feilai peak“. Feilai peak, also known as lingjiu peak, is 168 meters high. The mountain is composed of limestone, which is quite different from the surrounding mountains. No stone is strange, no tree is ancient, no cave is secluded. The grotesque rocks in the hall of Feilai peak are like a dragon, a running elephant, a crouching tiger and a startling ape. They are like a stone zoo. The old trees and vines on the mountain are intertwined; the rock bones are exposed, and the edges of the peaks are cut. Yuan Hongdao, a native of the Ming Dynasty, once praised: ”among the peaks on the lake, Feilai should be the first.
There are 345 cliff statues of the Five Dynasties, Song Dynasty and Yuan Dynasty carved in the cave and the cliff along the stream. Among them, the Tibetan Buddhism (Lamaism) statues of the Yuan Dynasty are the most precious, which can be called the gem of the stone kiln statue art in China. Therefore, it is a national key cultural relic protection unit.
At the West foot of Feilai peak, there is a cold spring hidden in the deep green shade. The spring water is crystal clear as jade. On the clear surface of the pool, there is a big underground spring gushing out. No matter whether the stream rises or falls, it gushes ceaselessly, flying pearls and splashing jade, like playing the sound of nature. Shen Shitian, a painter of the Ming Dynasty, wrote: “the scenery on the lake is very quiet, and the scenery is only in the cold spring. ”There is a cold spring Pavilion beside the cold spring pool.
★ 题杭州孤山寺,题杭州孤山寺张祜,题杭州孤山寺的意思,题杭州孤山寺赏析
★ 古诗中的名胜古迹
★ 名胜古迹作文
★ 西湖的诗词
【题杭州灵隐寺,题杭州灵隐寺张祜,题杭州灵隐寺的意思,题杭州灵隐寺赏析（精选8篇）】相关文章：
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