英语情作文

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英语情作文(通用29篇)由网友“你不吃饭的吗”投稿提供,以下是小编为大家整理后的英语情作文,欢迎阅读与收藏。

英语情作文

篇1:英语情作文

人的一生中,有许许多多位老师,有些已经遇到,有些还未遇到,有些印象并不深刻,有些却令你终身难忘。

我曾遇到许多位老师,也曾遇到很多位英语老师。吕老师虽然不是我的第一任英语老师,却是我最难以忘却,印象最深的英语老师。因为,是她让我爱上了英语这门课程。

初次见到吕老师,那是在二年级的时候。我报名参加了“拼音英语”这一课外补习班。和大部分同学,我怀着兴奋,好奇又激动的心情坐在座位上,焦急地等待着任课老师的到来。

这时,一位小巧玲珑,年轻漂亮,打扮时尚的80后大学生走了进来。我心想:这个老师看上去比我还要矮小,应该是哪位学生的家长吧。过了一会儿,上课铃响了,我们都端端正正地坐在座位上。这时,刚才那位大学生来到了讲台上,以轻松的口吻说道:“大家好!我就是你们的英语老师吕老师。你们可以叫我“Missl吕”。正当我们还处在疑惑之中,这位Missl吕已经开始上课了。等到真正领略过Missl吕的“上课功底后,你才知道什么是80后年轻女教师的风范。Missl吕上课很幽默,也很有“味道”。你的注意力可以一真跟随着她,在各种游戏当中学到许多知识。

一节课下来,我不禁对眼前的Missl吕钦佩万分。本来,我并不是很喜欢英语,可一遇见Missl吕,我就像是换了一个人似的,对英语十分投入,每天都要读英语,听词带,听英文歌……是Missl吕燃起了我心中的这把英文火。

随着时间的流逝,我跟Missl吕的关系也越来越“铁”。她就像我们的“大姐姐”一样,很亲切,很宽容。有一次,我问Missl吕:“为什么Missl吕的QQ签名是秦添呀?”Missl吕笑笑说:“因为我叫吕秦楠,我儿子叫添添,我们两个合起来不就是“秦添”了吗?”我心想:“秦添”,“晴天”,还真是有趣呐!你看,Missl吕是不是很有趣,很可爱呢?

虽然Missl吕已经不教我了,可我还是非常想念她,想念那个使我热爱英语的80后女教师,想念那位叫“秦添”的大姐姐。

Missl吕,是你让我爱上了英语,我会一直记得你的.!

篇2:英语情作文

新学年开始了,大家屏气敛息地等待着新的英语老师的到来。上课铃声刚响过,便见一位大姐姐拿着教具精神抖擞地迈进我们的课室。她顶着一头乌黑发亮的长发,闪着一双水灵灵的大眼睛,挺着一个秀气的鼻子,鼻子上面还架着一副精致的眼镜,表情却是十分严肃。起初,我们看到她那严肃的模样,心里都不禁惴惴不安,以为这又是一个“凶恶”的老师。

英语老师在讲台上停住,环视了一下坐得端端正正的同学们,绽出了一个笑脸:“hi!goodmorning,everyone…”她既优雅又自信的风格一下子就把我们给吸引住了。

“吾姓邓,名小丽,你们以后可以叫我邓老师,或者mis邓,请同学们往后多多包涵!”邓老师眨了眨眼睛,脸上现出了调皮状:“大家不要太喜欢我哦!”教室里顿时笑倒一片。

邓老师等同学们的笑声停止后,很快敛起笑容,撇着嘴说道:“另外,请同学们要注意了,上课看课外书的、睡觉的、走神的,讲话的……统统都逃不过我的法眼!”说到这里,她脸上出现“得意”状,“本老师的眼睛可是会‘180度转动’的!”说完,她用酷酷的目光从我们的脸上扫过,从左边再到右边,又从右到左,直看得我们个个心生敬畏。

“好了,我们现在正式开始上课……”邓老师转眼又换成一副和蔼可亲表情。

嘿嘿,我的英语老师表情丰富吧?这才是刚开始,以后她的表情包可多了,“害羞”的、“惊讶”的、“发怒”的、甚至是“抓狂”的……当然“微笑”的表情包她是用得最多!要不,我们全班同学又怎么会这么喜欢她呢!

篇3:《情》英语演讲稿

《情》英语演讲稿

Ever since the dawning of the history of mankind, there have been myriads of diversifed inventions, discoveries, and even explorations of the mysteries of the universe. In fact, the human beings are so intelligent that we have solved almost all kinds of problems we have confronted with .

However, nobody has ever made out what the word “love” really connotes, not even the most famous people such as great politicians, saints and philosophers can clarify the meaning of “love”, neither can they deal with the various affairs concerning love. Love is like a huge boundless net that shrouds us all in. We can neither break away from it nor escape from it. Like it or not, we are always entangled in it. It is an invisible net without any form, that shrouds in different people from different angels; It is a merciless net that upsets us or even tortures us to death. It is also a supreme net which almost no human can surpass. Even if they are heroes, emperors, wise men or saints, they can do nothing but show their helplessness in its face. Those who can breathe through the holes of the net should be regarded beyond commonness and vulgarity. Love can bring us temporary comfort and happiness, but mostly they bring about annoyance and sufferings. Maybe this is the reason why many people have seen through the illusions of the mortal world. However it is not so easy to break away from this boundless, ever-existing and indifferent net of love.

Love is varied and changeable, but roughly it can be divided into three categories: family love, fraternal love and amatory love. Not like Monkey King who jumped out of the rocks, we were all born after mother's pregnancy of about nine months, hence we have countless relatives without any choice: parents, grand-parents, and grand-parents-in-law, uncles and aunties, brothers and sisters, etc. and once looking at the genealogical tree, we'll see no end. Family love is what everyone longs for, but the warmth and support from our beloved ones are what everyone yearns for the most. But how many of us are determined to contribute to our beloved one? And how many don't expect repayment and relaxed. conscience even if they have the desire and preparation to contribute to their beloved. The distance between relatives is different and so are their expectations. But since it's very difficult to know how much we should expect, a lot of worries and distresses emerge.

Parents always expect their children to show their filial obedience, or at least pay them frequent visits after they have got married. If the children fail to do this, they feel hurt and upset, and they'll even complain about their children, because they just can't understand why their children don't care about them after what they have done for the children for so many years to bring them up. Nevertheless, one's experience determines his ideology. Young children are naturally attached to their parents, but when they grow up, specially when they have made their own friends, and got married, what they need most is independence and freedom, and parents sometimes might become their burden. Once there is generation gap, it becomes more difficult to communicate and this keeps them away from their parents. Objectively speaking, they need more independence in order to achieve success. In the present society, what the children want to have most is the economic support from their parents, not their moral support or guidance. They would complain if your economic support is not up to their expectations. The love from uncles and aunties would naturally dwindle after they have had their own children. Only the love from grand-parents and grand parents-in-law is pure and demands no repayment, and they are also too old to wait for any repayment. As for the distant relatives, their love depends on their needs, just as the old saying goes “The poor have no friends even if they live in downtown while the rich have distant relatives even if they live in deep mountains”. Granny Liu, a distant kinsfolk, in A Dream of the Red Mansions , claims kinship with the wealthy Jia family, thinking that she may benefit from it in some ways. Liu might have run away without any traces if the Jia family had been a poor one. Another saying goes “Close neighbors are better than distant relatives.” The most difficult is to manage the relatives when doing business together, just as what the TV series program Liu Laogen discloses. It is all right to stay poor together, but as soon as the business grows prosperous, the group will become estranged and even dissolve because of the unfair distribution. Family love is like a maze which we shouldn't go too far into it, otherwise, we'll surely get lost. Love is a bilateral matter and unilateral love can only lead you to nowhere in spite of your good intentions. Family love is, sometimes, like an arranged marriage, leaving no choices to you. Due to the different experiences and tastes, staying together temporarily can be entertaining, while living together for a long time can only be boring due to the lack of common interest and understanding. How can we communicate with each other without understanding? Parents have the duty to support the children who are not yet economically independent, and children have the responsibility to provide for the elderly parents who are lack of economic abilities to support themselves. Except these two kinds of duties which we must fulfill, other kinds of love become conventional formalities such as paying visit to the sick or the dead and giving presents to the newly-born etc..

No love among relatives has become a normal phenomenon which needn't to be fussed about. What's worse is when love is contaminated by money. Sooner or later we will get hurt. The sooner we get out of this net of love, the more we can preserve beautiful memories.

We are not living in vacuum, and the society is formed of various kinds of people. As long as we want to live, study, or work, we have to contact, communicate and cooperate with others. Those who enjoy common interests, mutual understanding, common undertakings and common benefits become friends.

Some friends are called fair-weather friends, because they are together just for entertaining themselves by eating, drinking, and gossiping. Once there's nothing to eat and drink, their friendship is finished. Some are spiritual friends who share common ambitions, pursuits and education. “They enjoy talking and laughing with the great talents and never make friends with the good-for-nothings”. The best examples would be Yu Boya and Zhong ziqi of the ancient times who are famous not only for their lofty music but mainly for their lofty characters and mutual understanding and appreciation. They cared very little about material wealth, so their friendship is known as “gentlemen's friendship as pure as water”. The third type of friendship belong to those who show their utter devotion to each other. They are ready not only to share weal and woe but also to die for each other, like the three brothers Liu, Guan and Zhang in the novel Romance of the Three Kingdoms. . We all wish to have this kind of friendship, but it's of great difficulty for the ordinary people to be as devoted as they were.

Fraternal love or friendship is wide-ranged and flexible. Generally speaking, everyone is our friend, just as Chairman Mao says “Our friends are all over the world”. But transcend age, sex, nationality, state and economic conditions. To them the most important is common benefit, common interest and understanding. Friendship is formed during the course of studying, working and fighting. The battle companions who have survived many hazards usually enjoy long-lasting friendship.

However, fraternal love is not stable. Being away for too a long time, losing all common benefits, friends will become estranged. Once their interest has changed, they no longer understand each other, and even this would harm friendship. At all times and in all countries, many close friends and battle companions who once worked together and fought together became enemies in the end. Quiet a few of the emperors in ancient China even killed those who had helped them found their dynasties. The Taiping Heavenly Kingdom would not have failed if it hadn't been for the contending and massacring among the those who first rose in rebellion at the beginning of the uprising. What else we need to pay attention to is that some friends, after being away from each other for too long a time, have lost so much of their original characters that when meeting again, you will feel that you are still the same as you were, while they are no longer themselves. They may have the same feeling about you, so sometimes it's better not to meet each other again. As the Chinese proverb goes “friendship can not last for three years and flowers can not stay in blossom for three months”. It's not so easy to maintain real friendship which needs mutual understanding, tolerance and sacrifice. Any kinds of harsh treatment will damage friendship.

Amatory love has been a mystery for ages. There's neither a criterion to judge nor a common rule to follow. Nobody can tell the exact reasons why love emerges. It is not always because of beauty , nor kindness , nor wisdom , nor strength . True love is like getting an electric shock, shaking our soul. It is a sweet dream, a kind of intoxication, indulgence, and endless passion.

True love doesn't need a long time to grow up, to make clear the family tree of the other, neither does it needs the time to look ahead and behind again and again. Love is not marriage, which usually starts from love, but doesn't always depend on love to maintain. Long-lasting marriage can eventually turn into a kind of family love, a kind of companionship which preserves the companion but loses the passion. Love is often an wink of the eye, or a smile that hints mutual understanding. In spite of the great distance between them, people may fall in love incidentally. Hence the saying “a distant marriage is tied up with a mysterious thread”. Love needs passion, and it can stand bumps and stumbles, ups and downs, complaints and blames. When it turns into a pool of water, especially dead water, without any billows or waves, it's time for it to die.

Delicacies are tasty, but eating everyday can still make one lose appetite. Happiness is what everyone longs for, but too much happiness can spoil people who may not care about the happiness they already have. It's universal to live in happiness without knowing it. The same is true with love. Very few people can love the same person passionately all their lives. All love stories come to an end no matter how beautiful they are, which also demonstrate the changeability of love. What one has been chasing wildly may turn into something one wants to get rid of desperately in the end. Besides, love is usually blind, especially those who fall in love at the first sight. At the very beginning, both try to demonstrate their beautiful side and cover up their Weakness. Fooled by the mysterious color of love, one often mistakes the weaknesses as merits. However, as time passes by, frequent contacts make one bored, and even merits become defects, and then the end of love is coming. What's more, there are the capricious men and women who never take love seriously, leaving the devoted ones suffering alone. The saying that the devoted is always abandoned by the heartless has almost become the truth of love affairs. What we can't neglect is that love may turn into hatred, and lovers may also become enemies. The best proof is the numerous divorces.

篇4:英语情感化教学

英语情感化教学

<英语课程标准>一个最重要的特点就是强调在英语教学中渗透情感,它主张学生在教师启发引导下,进行自主的认识和实践的活动,学生始终处于系统的'主体地位,突出了“以人为本”的教育思想.

作 者:李维  作者单位:江苏省连云港外国语学校 刊 名:成功(教育版) 英文刊名:SUCCESS 年,卷(期): “”(11) 分类号:H3 关键词: 

篇5:英语演讲稿《情Love》

英语演讲稿《情Love》

Ever since the dawning of the history of mankind, there have been myriads of diversifed inventions, discoveries, and even explorations of the mysteries of the universe. In fact, the human beings are so intelligent that we have solved almost all kinds of problems we have confronted with .

However, nobody has ever made out what the word “love” really connotes, not even the most famous people such as great politicians, saints and philosophers can clarify the meaning of “love”, neither can they deal with the various affairs concerning love. Love is like a huge boundless net that shrouds us all in. We can neither break away from it nor escape from it. Like it or not, we are always entangled in it. It is an invisible net without any form, that shrouds in different people from different angels; It is a merciless net that upsets us or even tortures us to death. It is also a supreme net which almost no human can surpass. Even if they are heroes, emperors, wise men or saints, they can do nothing but show their helplessness in its face. Those who can breathe through the holes of the net should be regarded beyond commonness and vulgarity. Love can bring us temporary comfort and happiness, but mostly they bring about annoyance and sufferings. Maybe this is the reason why many people have seen through the illusions of the mortal world. However it is not so easy to break away from this boundless, ever-existing and indifferent net of love.

Love is varied and changeable, but roughly it can be divided into three categories: family love, fraternal love and amatory love. Not like Monkey King who jumped out of the rocks, we were all born after mother's pregnancy of about nine months, hence we have countless relatives without any choice: parents, grand-parents, and grand-parents-in-law, uncles and aunties, brothers and sisters, etc. and once looking at the genealogical tree, we'll see no end. Family love is what everyone longs for, but the warmth and support from our beloved ones are what everyone yearns for the most. But how many of us are determined to contribute to our beloved one? And how many don't expect repayment and relaxed. conscience even if they have the desire and preparation to contribute to their beloved. The distance between relatives is different and so are their expectations. But since it's very difficult to know how much we should expect, a lot of worries and distresses emerge.

Parents always expect their children to show their filial obedience, or at least pay them frequent visits after they have got married. If the children fail to do this, they feel hurt and upset, and they'll even complain about their children, because they just can't understand why their children don't care about them after what they have done for the children for so many years to bring them up. Nevertheless, one's experience determines his ideology. Young children are naturally attached to their parents, but when they grow up, specially when they have made their own friends, and got married, what they need most is independence and freedom, and parents sometimes might become their burden. Once there is generation gap, it becomes more difficult to communicate and this keeps them away from their parents. Objectively speaking, they need more independence in order to achieve success. In the present society, what the children want to have most is the economic support from their parents, not their moral support or guidance. They would complain if your economic support is not up to their expectations. The love from uncles and aunties would naturally dwindle after they have had their own children. Only the love from grand-parents and grand parents-in-law is pure and demands no repayment, and they are also too old to wait for any repayment. As for the distant relatives, their love depends on their needs, just as the old saying goes “The poor have no friends even if they live in downtown while the rich have distant relatives even if they live in deep mountains”. Granny Liu, a distant kinsfolk, in A Dream of the Red Mansions , claims kinship with the wealthy Jia family, thinking that she may benefit from it in some ways. Liu might have run away without any traces if the Jia family had been a poor one. Another saying goes “Close neighbors are better than distant relatives.” The most difficult is to manage the relatives when doing business together, just as what the TV series program Liu Laogen discloses. It is all right to stay poor together, but as soon as the business grows prosperous, the group will become estranged and even dissolve because of the unfair distribution. Family love is like a maze which we shouldn't go too far into it, otherwise, we'll surely get lost. Love is a bilateral matter and unilateral love can only lead you to nowhere in spite of your good intentions. Family love is, sometimes, like an arranged marriage, leaving no choices to you. Due to the different experiences and tastes, staying together temporarily can be entertaining, while living together for a long time can only be boring due to the lack of common interest and understanding. How can we communicate with each other without understanding? Parents have the duty to support the children who are not yet economically independent, and children have the responsibility to provide for the elderly parents who are lack of economic abilities to support themselves. Except these two kinds of duties which we must fulfill, other kinds of love become conventional formalities such as paying visit to the sick or the dead and giving presents to the newly-born etc..

No love among relatives has become a normal phenomenon which needn't to be fussed about. What's worse is when love is contaminated by money. Sooner or later we will get hurt. The sooner we get out of this net of love, the more we can preserve beautiful memories.

We are not living in vacuum, and the society is formed of various kinds of people. As long as we want to live, study, or work, we have to contact, communicate and cooperate with others. Those who enjoy common interests, mutual understanding, common undertakings and common benefits become friends.

Some friends are called fair-weather friends, because they are together just for entertaining themselves by eating, drinking, and gossiping. Once there's nothing to eat and drink, their friendship is finished. Some are spiritual friends who share common ambitions, pursuits and education. “They enjoy talking and laughing with the great talents and never make friends with the good-for-nothings”. The best examples would be Yu Boya and Zhong ziqi of the ancient times who are famous not only for their lofty music but mainly for their lofty characters and mutual understanding and appreciation. They cared very little about material wealth, so their friendship is known as “gentlemen's friendship as pure as water”. The third type of friendship belong to those who show their utter devotion to each other. They are ready not only to share weal and woe but also to die for each other, like the three brothers Liu, Guan and Zhang in the novel Romance of the Three Kingdoms. . We all wish to have this kind of friendship, but it's of great difficulty for the ordinary people to be as devoted as they were.

Fraternal love or friendship is wide-ranged and flexible. Generally speaking, everyone is our friend, just as Chairman Mao says “Our friends are all over the world”. But transcend age, sex, nationality, state and economic conditions. To them the most important is common benefit, common interest and understanding. Friendship is formed during the course of studying, working and fighting. The battle companions who have survived many hazards usually enjoy long-lasting friendship.

However, fraternal love is not stable. Being away for too a long time, losing all common benefits, fri

篇6:英语演讲稿:情Love

ever since the dawning of the history of mankind, there have been myriads of diversifed inventions, discoveries, and even explorations of the mysteries of the universe. in fact, the human beings are so intelligent that we have solved almost all kinds of problems we have confronted with .

however, nobody has ever made out what the word “love” really connotes, not even the most famous people such as great politicians, saints and philosophers can clarify the meaning of “love”, neither can they deal with the various affairs concerning love. love is like a huge boundless net that shrouds us all in. we can neither break away from it nor escape from it. like it or not, we are always entangled in it. it is an invisible net without any form, that shrouds in different people from different angels; it is a merciless net that upsets us or even tortures us to death. it is also a supreme net which almost no human can surpass. even if they are heroes, emperors, wise men or saints, they can do nothing but show their helplessness in its face. those who can breathe through the holes of the net should be regarded beyond commonness and vulgarity. love can bring us temporary comfort and happiness, but mostly they bring about annoyance and sufferings. maybe this is the reason why many people have seen through the illusions of the mortal world. however it is not so easy to break away from this boundless, ever-existing and indifferent net of love.

love is varied and changeable, but roughly it can be divided into three categories: family love, fraternal love and amatory love. not like monkey king who jumped out of the rocks, we were all born after mothers pregnancy of about nine months, hence we have countless relatives without any choice: parents, grand-parents, and grand-parents-in-law, uncles and aunties, brothers and sisters, etc. and once looking at the genealogical tree, well see no end. family love is what everyone longs for, but the warmth and support from our beloved ones are what everyone yearns for the most. but how many of us are determined to contribute to our beloved one? and how many dont expect repayment and relaxed. conscience even if they have the desire and preparation to contribute to their beloved. the distance between relatives is different and so are their expectations. but since its very difficult to know how much we should expect, a lot of worries and distresses emerge.

parents always expect their children to show their filial obedience, or at least pay them frequent visits after they have got married. if the children fail to do this, they feel hurt and upset, and theyll even complain about their children, because they just cant understand why their children dont care about them after what they have done for the children for so many years to bring them up. nevertheless, ones experience determines his ideology. young children are naturally attached to their parents, but when they grow up, specially when they have made their own friends, and got married, what they need most is independence and freedom, and parents sometimes might become their burden. once there is generation gap, it becomes more difficult to communicate and this keeps them away from their parents. objectively speaking, they need more independence in order to achieve success. in the present society, what the children want to have most is the economic support from their parents, not their moral support or guidance. they would complain if your economic support is not up to their expectations. the love from uncles and aunties would naturally dwindle after they have had their own children. only the love from grand-parents and grand parents-in-law is pure and demands no repayment, and they are also too old to wait for any repayment. as for the distant relatives, their love depends on their needs, just as the old saying goes “the poor have no friends even if they live in downtown while the rich have distant relatives even if they live in deep mountains”. granny liu, a distant kinsfolk, in a dream of the red mansions , claims kinship with the wealthy jia family, thinking that she may benefit from it in some ways. liu might have run away without any traces if the jia family had been a poor one. another saying goes “close neighbors are better than distant relatives.” the most difficult is to manage the relatives when doing business together, just as what the tv series program liu laogen discloses. it is all right to stay poor together, but as soon as the business grows prosperous, the group will become estranged and even dissolve because of the unfair distribution. family love is like a maze which we shouldnt go too far into it, otherwise, well surely get lost. love is a bilateral matter and unilateral love can only lead you to nowhere in spite of your good intentions. family love is, sometimes, like an arranged marriage, leaving no choices to you. due to the different experiences and tastes, staying together temporarily can be entertaining, while living together for a long time can only be boring due to the lack of common interest and understanding. how can we communicate with each other without understanding? parents have the duty to support the children who are not yet economically independent, and children have the responsibility to provide for the elderly parents who are lack of economic abilities to support themselves. except these two kinds of duties which we must fulfill, other kinds of love become conventional formalities such as paying visit to the sick or the dead and giving presents to the newly-born etc..

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篇8:英语演讲稿《情Love》

英语演讲稿《情Love》

Ever since the dawning of the history of mankind, there have been myriads of diversifed inventions, discoveries, and even explorations of the mysteries of the universe. In fact, the human beings are so intelligent that we have solved almost all kinds of problems we have confronted with .

However, nobody has ever made out what the word “love” really connotes, not even the most famous people such as great politicians, saints and philosophers can clarify the meaning of “love”, neither can they deal with the various affairs concerning love. Love is like a huge boundless net that shrouds us all in. We can neither break away from it nor escape from it. Like it or not, we are always entangled in it. It is an invisible net without any form, that shrouds in different people from different angels; It is a merciless net that upsets us or even tortures us to death. It is also a supreme net which almost no human can surpass. Even if they are heroes, emperors, wise men or saints, they can do nothing but show their helplessness in its face. Those who can breathe through the holes of the net should be regarded beyond commonness and vulgarity. Love can bring us temporary comfort and happiness, but mostly they bring about annoyance and sufferings. Maybe this is the reason why many people have seen through the illusions of the mortal world. However it is not so easy to break away from this boundless, ever-existing and indifferent net of love.

Love is varied and changeable, but roughly it can be divided into three categories: family love, fraternal love and amatory love. Not like Monkey King who jumped out of the rocks, we were all born after mother's pregnancy of about nine months, hence we have countless relatives without any choice: parents, grand-parents, and grand-parents-in-law, uncles and aunties, brothers and sisters, etc. and once looking at the genealogical tree, we'll see no end. Family love is what everyone longs for, but the warmth and support from our beloved ones are what everyone yearns for the most. But how many of us are determined to contribute to our beloved one? And how many don't expect repayment and relaxed. conscience even if they have the desire and preparation to contribute to their beloved. The distance between relatives is different and so are their expectations. But since it's very difficult to know how much we should expect, a lot of worries and distresses emerge.

Parents always expect their children to show their filial obedience, or at least pay them frequent visits after they have got married. If the children fail to do this, they feel hurt and upset, and they'll even complain about their children, because they just can't understand why their children don't care about them after what they have done for the children for so many years to bring them up. Nevertheless, one's experience determines his ideology. Young children are naturally attached to their parents, but when they grow up, specially when they have made their own friends, and got married, what they need most is independence and freedom, and parents sometimes might become their burden. Once there is generation gap, it becomes more difficult to communicate and this keeps them away from their parents. Objectively speaking, they need more independence in order to achieve success. In the present society, what the children want to have most is the economic support from their parents, not their moral support or guidance. They would complain if your economic support is not up to their expectations. The love from uncles and aunties would naturally dwindle after they have had their own children. Only the love from grand-parents and grand parents-in-law is pure and demands no repayment, and they are also too old to wait for any repayment. As for the distant relatives, their love depends on their needs, just as the old saying goes “The poor have no friends even if they live in downtown while the rich have distant relatives even if they live in deep mountains”. Granny Liu, a distant kinsfolk, in A Dream of the Red Mansions , claims kinship with the wealthy Jia family, thinking that she may benefit from it in some ways. Liu might have run away without any traces if the Jia family had been a poor one. Another saying goes “Close neighbors are better than distant relatives.” The most difficult is to manage the relatives when doing business together, just as what the TV series program Liu Laogen discloses. It is all right to stay poor together, but as soon as the business grows prosperous, the group will become estranged and even dissolve because of the unfair distribution. Family love is like a maze which we shouldn't go too far into it, otherwise, we'll surely get lost. Love is a bilateral matter and unilateral love can only lead you to nowhere in spite of your good intentions. Family love is, sometimes, like an arranged marriage, leaving no choices to you. Due to the different experiences and tastes, staying together temporarily can be entertaining, while living together for a long time can only be boring due to the lack of common interest and understanding. How can we communicate with each other without understanding? Parents have the duty to support the children who are not yet economically independent, and children have the responsibility to provide for the elderly parents who are lack of economic abilities to support themselves. Except these two kinds of duties which we must fulfill, other kinds of love become conventional formalities such as paying visit to the sick or the dead and giving presents to the newly-born etc..

No love among relatives has become a normal phenomenon which needn't to be fussed about. What's worse is when love is contaminated by money. Sooner or later we will get hurt. The sooner we get out of this net of love, the more we can preserve beautiful memories.

We are not living in vacuum, and the society is formed of various kinds of people. As long as we want to live, study, or work, we have to contact, communicate and cooperate with others. Those who enjoy common interests, mutual understanding, common undertakings and common benefits become friends.

Some friends are called fair-weather friends, because they are together just for entertaining themselves by eating, drinking, and gossiping. Once there's nothing to eat and drink, their friendship is finished. Some are spiritual friends who share common ambitions, pursuits and education. “They enjoy talking and laughing with the great talents and never make friends with the good-for-nothings”. The best examples would be Yu Boya and Zhong ziqi of the ancient times who are famous not only for their lofty music but mainly for their lofty characters and mutual understanding and appreciation. They cared very little about material wealth, so their friendship is known as “gentlemen's friendship as pure as water”. The third type of friendship belong to those who show their utter devotion to each other. They are ready not only to share weal and woe but also to die for each other, like the three brothers Liu, Guan and Zhang in the novel Romance of the Three Kingdoms. . We all wish to have this kind of friendship, but it's of great difficulty for the ordinary people to be as devoted as they were.

Fraternal love or friendship is wide-ranged and flexible. Generally speaking, everyone is our friend, just as Chairman Mao says “Our friends are all over the world”. But transcend age, sex, nationality, state and economic conditions. To them the most important is common benefit, common interest and understanding. Friendship is formed during the course of studying, working and fighting. The battle companions who have survived many hazards usually enjoy long-lasting friendship.

However, fraternal love is not stable. Being away for too a long time, losing all common benefits, friends will become estranged. Once their interest has changed, they no longer understand each other, and even this would harm friendship. At all times and in all countries, many close friends and battle companions who once worked together and fought together became enemies in the end. Quiet a few of the emperors in ancient China even killed those who had helped them found their dynasties. The Taiping Heavenly Kingdom would not have failed if it hadn't been for the contending and massacring among the those who first rose in rebellion at the beginning of the uprising. What else we need to pay attention to is that some friends, after being away from each other for too long a time, have lost so much of their original characters that when meeting again, you will feel that you are still the same as you were, while they are no longer themselves. They may have the same feeling about you, so sometimes it's better not to meet each other again. As the Chinese proverb goes “friendship can not last for three years and flowers can not stay in blossom for three months”. It's not so easy to maintain real friendship which needs mutual understanding, tolerance and sacrifice. Any kinds of harsh treatment will damage friendship.

Amatory love has been a mystery for ages. There's neither a criterion to judge nor a common rule to follow. Nobody can tell the exact reasons why love emerges. It is not always because of beauty (the ugly doorkeeper Quasimodo in The Hunchback of Notre Dame is loved by the beautiful Gypsy girl Esmeralda), nor kindness (Hitler also has his mistress), nor wisdom ( even the blockhead may sometimes marry a beautiful girl), nor strength (some love starts from sympathy). True love is like getting an electric shock, shaking our soul. It is a sweet dream, a kind of intoxication, indulgence, and endless passion.

True love doesn't need a long time to grow up, to make clear the family tree of the other, neither does it needs the time to look ahead and behind again and again. Love is not marriage, which usually starts from love, but doesn't always depend on love to maintain. Long-lasting marriage can eventually turn into a kind of family love, a kind of companionship which preserves the companion but loses the passion. Love is often an wink of the eye, or a smile that hints mutual understanding. In spite of the great distance between them, people may fall in love incidentally. Hence the saying “a distant marriage is tied up with a mysterious thread”. Love needs passion, and it can stand bumps and stumbles, ups and downs, complaints and blames. When it turns into a pool of water, especially dead water, without any billows or waves, it's time for it to die.

Delicacies are tasty, but eating everyday can still make one lose appetite. Happiness is what everyone longs for, but too much happiness can spoil people who may not care about the happiness they already have. It's universal to live in happiness without knowing it. The same is true with love. Very few people can love the same person passionately all their lives. All love stories come to an end no matter how beautiful they are, which also demonstrate the changeability of love. What one has been chasing wildly may turn into something one wants to get rid of desperately in the end. Besides, love is usually blind, especially those who fall in love at the first sight. At the very beginning, both try to demonstrate their beautiful side and cover up their Weakness. Fooled by the mysterious color of love, one often mistakes the weaknesses as merits. However, as time passes by, frequent contacts make one bored, and even merits become defects, and then the end of love is coming. What's more, there are the capricious men and women who never take love seriously, leaving the devoted ones suffering alone. The saying that the devoted is always abandoned by the heartless has almost become the truth of love affairs. What we can't neglect is that love may turn into hatred, and lovers may also become enemies. The best proof is the numerous divorces.

Even though true love is hard to find nowadays, we still can see some true and infatuated boys and girls who readily give up their families, their parents, their studies, their careers and even their lives for love. They love so passionately, crazily and wildly that they hate anyone who is against their love, and may even harm or kill him if he insists on his objection.

Love has magical power that can exploit people's potential abilities, bring people's positive factors into full play, and provide people with the courage to face trials and hardships, to go through life and death, and even to risk universal condemnation. Even in the ancient feudal society, some people were courageous enough to carry on clandestine love affairs. The examples in point were the courageous ones who dared to love the concubines of the emperors or the children of their foes. Love also has miraculous power which can startle the universe and move the gods by attracting the heavenly celestials coming down to earth ( The Love Story of the Cowboy and the Weaving Girl ), and by turning ghosts into human ( Strange Tales of Liao-zhai ). Love can transcend age and generation (Dr. Sun Yat-sen and Madam Song Qingling; Luxun and Xu Guangping). love can show contempt for all conventions and prejudices; love can heal wounds and cure diseases, and love can readjust people's state of mind. Of course, the result would be the opposite once it hurts.

Great men yearn for true love even more than ordinary people. Since the ancient times, so many heroes couldn't help falling into the trap of love that the sex-trap has been regarded as one of the 36 stratagems in military tactics. Fuchai, the king of the Wu State, couldn't be spared of this trap, and Generals Dongzhuo and Lubu fell deeply into it while Xiangyu, the King of the Western Chu State , bid farewell to his beloved concubine in tears. People may have to pay very high price, even their illustrious name for the love they long for even though it may last for only a very short time. Nonetheless no one can tear himself away from love. People often say that their earthly affinity is not yet finished, but in fact it is the love affinity that is the most difficult to finish.

Love is shapeless and priceless. We can blame nobody when captured by it. Love can not be forced, nor can it be pretended. Sympathy is not love, neither is gratitude. Love must be generated from the heart, and expressed in actions. It can not be called love without passions and a deep longing from the bottom of the heart. There's no impassable gulf between family love and fraternal love. Some family love may turn into friendship. At the same time, natural barriers doesn't exist either between fraternal love and amatory love. Some friendship may develop into amatory love. The same is true with amatory love which may change into family love after a long time of mutual grinding and polishing.The closer the relationship, and the higher the expectations are, the more difficult it is to get along with each other. Family love, fraternal love and amatory love are three main human feelings. If handled well, they can bring us extreme happiness, while handled improperly, will bring us great sufferings.

The present society is a world of dazzling money and dwindling human feeling contacts. Most people hold a snobbish attitude. They only make friends with people of wealth and of high social status. Just as Zhen Shiyen said in his expounding of the song “All Good Things Must End” in A Dream of the Red Mansions “While men with gold and silver by the chest, turn beggars scorned by all and dispossessed”. Frankly speaking, however, if we regard money the first thing in whichever one of the three kinds of loves, it will depreciate and even become worthless.

Love can not pretend, nor can it tolerate too much selfish motives. It is reported that an old man in Jiangsu Province left his million Yuan heritage to his young housekeeper instead of his own children, because his own children didn't take care of him while the young housekeeper accompanied him through his last lonely and helpless years.

Love is easily perceivable and perceptible. Flattery words may be cheatable, but true love and false feelings can easily be distinguished. If the people you love only know how to spend your money, you should be careful of them. Everyone can help you spend your money if you give them the chance. Never turn your love into the slave of money.

Love should be selfless, and feelings should be sincere. We shouldn't judge our feelings according to the distance of the relationship. Everyone treasures love and nobody can fool himself or the others. A Chinese saying goes: real heroes yearn even more for true love, and great men cherish tender love for their children.

We are the saint on earth, and should treasure our love, but we should know how much is good and where to stop. Since there's no ever-lasting banquet, nor is there an endless love story, we should take the gains and losses of love with perfect composure. There's fragrant grass in every corner of the earth, and you can always find your love in this world.

Translated by Zhang Baodan

June 20,

中文

人类几千年,有过许多的发明创造,有过许多的新奇发现,现在又在探索宇宙的奥秘,但始终搞不懂的就是一个“情”字。包括那些中外的名人、伟人、圣人,一切先哲们,都说不清“情为何物”,都处理不好与情相关的种种事务。情就好比一张无边无际的网、如影随形的网,走到哪里都被它罩着。挣又挣不脱,躲又躲不了,欢喜也罢,厌烦也罢,总得被纠缠。这是一张无形的网,没有固定轮廓,会从不同的角度,以不同的方式去网住不同的人。这又是一张无情的网,不仅会让你不开心,甚至可以把人蹂躏致死。这又是一张至高无上的网,天地间几乎无人能超越它。能在这张网上开出一个小天窗,那已经是超凡脱俗了。无论什么英雄、皇帝,无论什么智者、圣贤,在情网之中都表现得无奈和束手无策。情,也许会给人们短暂的欣慰和幸福,但带给人们更多的是烦心和苦恼。这也正是许多人想脱离、想看破红尘的主要根源。但这种无边无际、无时无地、无责无义的网,岂是轻易甩得开的。

情有千种万种,也可千变万化,但归纳起来无非有三,即亲情、友情、爱情。

我们都不是孙悟空,不能从石头里蹦出来。我们要经过母亲的十月怀胎,被动地生下来。于是我们无从选择地有了众多的亲戚:父母、祖父母、外祖父母、五叔、六舅、七大姑、八大姨,兄弟姐妹,包括表兄弟姐妹等,数不清。如果续上家谱,宗亲之间更无尽无休了。

亲情是人们渴望的,但更多的是渴望从亲情中得到温暖和支持。有多少是立志为亲情奉献的呢?即便有奉献的向往和境界,又有多少在奉献之后不求回报和心理平衡的呢?亲情之间彼此距离不都一样,期望值也相差很大。但这个度到底是多少,很难把握,一切的烦恼和苦痛也由此而生。

父母总是希望孩子听话、孝顺,至少能常回家看看。如果不能呢?那就会伤心、难过,甚至抱怨。父母潜意识里总认为,我把你们供养大,没有功劳、也有苦劳,怎么能不在意我呢?但存在决定意识。孩子们小的时候固然特别依恋也依赖父母,但长大以后,特别是有了朋友、成了家,更多需要的是独立和宽松,父母有时确实成为负担。如果有代沟,交流有了困难,对父母也会更多的回避。客观地说,他们要成长为栋梁之材,也确实需要更多的独立发展。目前社会,儿女更多希望的是父母经济上的援助,而不是他们精神及生活方面的指导。经济慷慨不达标,也会抱怨。至于姑姑、叔叔、舅舅、姨娘,在有了自己的孩子后,这亲情自然会淡薄的。唯有祖父母、外祖父母对隔辈人的宠爱是纯真和不求回报的。他们的年龄也等不到回报。说到远亲,那就看需要。就如俗语所说:穷在闹市无人问,富在深山有远亲。《红楼梦》里的刘姥姥,就是个八杆子打不着的远亲,看到贾府有油水,就来攀亲。如果穷呢?那就不知刘姥姥会在哪了。远亲不如近邻。如果是做事业,亲戚在一起干最难管理。电视剧《刘老根》揭示得很深刻。穷还好办,发达了一定会因为分配不均而疏远、甚至[你阅读的文章来自:本网]散伙。亲情是个迷宫,不要进入太深,否则会找不到出去的门。感情不是一厢情愿的事,即便本意善良,出发点是好的,由于分寸难拿,仍然会踏上不归路。其实亲情有时好比一个包办婚姻,你没有选择,也无从选择。大家由于经历和生活品味不一样,短暂相聚,还能热热闹闹,长期相处可能会没共同情趣、没有共同语言。语言不通怎么交流?除了父母对经济尚未独立的子女有抚养义务,子女对年老又经济乏力的父母有赡养义务,必须履行外,有些亲情,已变成生老病死的一种敷衍。是亲戚而无亲情的许多现象,都很正常,不必大惊小怪。如果亲情里沾上了铜臭,那就更不值得留恋了,裂痕只是早晚。迈步抽身早,还可留存一点美好的回忆。

人不是生活在真空里。人们要生活、要学习、要工作、要干事业。人类是个群体。你总要和一些人们接触、交流、合作。其中有谈得来的,有共同志趣、共同语言、共同事业和利害关系的,就成了朋友。

友情中,有些仅止于吃吃喝喝,东家长,西家短,干不了什么正事,称为酒肉朋友。有一天没得吃,没得喝,也就各奔东西了。有的属于精神型,彼此有些共同理想、追求,有一定的文化底蕴,所谓“谈笑有鸿儒,往来无白丁”,又如古代的俞伯牙、钟子期,高山流水觅知音。他们对金钱相对要看淡些,因此被誉为“君子之交淡如水”。也有些属于生死之交,彼此肝胆相照、荣辱与共,遇到危难,可以两肋插刀,象《三国演义》中的刘、关、张,誓同生死。人们都希望得到这样的友情,但自己实践起来比较困难。

友情是一个面积宽,伸缩性大的领域。泛谈,都可称朋友,我们的朋友遍天下。细分,真正成为知已的廖廖无几。朋友不分年龄(有忘年之交),朋友不分性别(有异性朋友),朋友不分种族、不分国家、有时也不分穷富。最重要的是有共同的.利害关系,有共同的兴趣和语言。友情往往是在学业中、事业中、战斗中形成。那些经历过九死一生的战友,感情尤其深厚和长久。

友情的可变性很大。分别得太久,共同的利害关系没有了,就会日久情疏。由于志趣的变化,共同语言没有了,甚至意见相左,也会破坏友谊。古今中外,许多创业的盟友、战友,最后演化为敌人。中国不少开国之君(朱元璋等)都曾杀过功臣。太平天国如果不是几个共同起事的王者相互争斗残杀,也许不至于半途而废。我们不得不注意到,一些分别得太久的朋友,生活会磨掉了他们的原形。再见面的时候,你会感到你还是你,他已不再是他了。对方也许会有同样的感觉,以致彼此感到见不如不见。人无千日好,花无百日红。维持情深谊厚的友情并不容易,需要相互理解及各自的宽容和牺牲。相互任何的苛求,都会破坏友情。

爱情是个千古之谜。爱情没有划一的标准,没有共通的规律。为什么会产生爱,谁也说不清。并不一定就是美丽(《巴黎圣母院》中丑陋的看门人也有人爱),并不一定就是善良(希特勒也有情妇),并不一定就是智慧(傻人有傻命,赖汉娶花枝),并不一定就是强大(有些爱情始于同情)。真正的爱情给人的是触电的感觉。是一种心灵的震撼,是一种魂牵梦绕,是一种陶醉,是心旷神怡,是乐不思蜀,是无限的激情。

真爱并不一定需要日久生情,并不一定需要查清祖宗三代,甚至来不及瞻前顾后。爱情并不等同于婚姻。虽然婚姻常常因爱情而起,但并不始终靠爱情维持。婚姻由于旷日持久,到后来常常会转化为一种亲情,一种伙伴关系,虽然相知相伴,却丢失了激情。

爱情常常是一个眼神,一个微笑就心有灵犀了。一见钟情是爱情的多发现象。远在天南地北,竟可以因一个偶然而相互期许,所以,才有千里姻缘一线牵的说法。

爱情是需要激情的。因而她不怕磕磕碰碰,不怕起起落落,不怕一时的抱怨和责难。如果真的成了一潭清水、甚至一潭死水,没有波澜,没有浪花,这爱情也就该死亡了。

即便是山珍海味,人们也会吃腻。太多的美好,会把人们宠坏,而不去珍惜。生在福中不知福,是很普遍的。能够激情永远的人,始终是少数。所以无论多么美好的爱情故事,都会讲完。这些都注定了爱情的多变性。曾经狂热追求的,也许是后来想极力摆脱的。况且,许多一见钟情的爱情,都带有盲目性。初起,各自都把最好的方面展示出来,而去掩饰自己的不足。加上爱情的神秘色彩,经常看花眼,缺点也会当优点去容纳。时间久了,接触多了,渐生厌倦,优点也看成了缺点,那就快结束了。更有一些水性杨花、朝三暮四的男男女女,本就把爱情当游戏,认真的一方就吃亏了。多情总被无情弃,是爱情风月场上的真理。最不可疏忽的是,爱可以转变为恨,爱情可转化为敌情。许多离婚案都是有力的证明。真正纯情的男女们,虽然已经不多,但他们真是很舍得。他们为了爱情(也许只是一时的),可以脱离家庭、背叛父母,可以放弃学业、放弃事业、甚至可以殉情。那真是,谁反对跟谁急。也有人爱得痴迷,爱得疯狂、爱得失去理智,竟然会伤人、杀人。

爱情是有一定魔力的。她可以召唤人们的潜能,挖掘人们的力量,调动人们的积极性,让人们在特定的时刻,不怕风雨,不怕艰难,不怕生死,敢冒天下之大不韪。即便在古老的封建社会,人们仍在偷情,正所谓色胆包天。皇帝的妃子也有人敢惹,仇人的子女也一样敢追求。爱不仅具有魔力,还具有神力,能动天地、泣鬼神,把许多看似不可能的各种极端拉在一起。爱可以让天仙下凡(牛郎织女),爱可以让鬼狐成精(聊斋),爱可以跨越年龄和辈份(孙中山和宋庆龄,鲁迅和许广平),爱可以超越世俗和成见。爱可以疗伤、可以治病、可以调解人们的心态。当然,受到爱的伤害也会适得其反。

越是英雄越纵情,英雄难过美人关。自古以来许多英雄豪杰,都因为把握不了自己的方寸而堕入情网,甚至落入温柔陷阱,从而使美人计成为36计中的一计。吴王夫差,未曾幸免。董卓、吕布深陷其中。西楚霸王也挥泪别姬。人们对于爱情的追求,有时只是一刹那,而付出的可能是千千万万,甚至是一世英明。但情又有谁能割舍得了呢?

人们常说,尘缘未了。其实尘缘中最难了断的就是情缘啊!

情无形,也无价。做了俘虏,也怨不得谁。但爱情是不能勉强的,不是任何表面能遮盖的。同情不是爱情,报恩也不是爱情。爱情一定要发乎心,成于行。没有心动,没有神往,不是爱情。

亲情与友情,没有不可逾越的鸿沟。有些亲情可以演绎为友情。友情与爱情也没有天然屏障,个别的友情也会发展为爱情。同样,爱情经过磨合,又有部分会转化为亲情。

人们关系离得太近、期望值增加,就会增加相处的难度。所以无论亲情、友情、爱情,都是难度比较大的人情。相处得好,会有极大的欢欣。分寸把握不好,会带来很大痛苦。能够给你伤害的主要是这三种情感。

目前的社会,金钱耀眼,人情淡薄。人们相交,常常长出一双势力眼。看官位、看金钱。正如《红楼梦》中“好了歌”的注释所说“金满箱,银满箱,转眼乞丐人皆谤。”但我们可以坦言宣告,这三种人情中,无论哪一种把金钱放在首位,都会使情感贬值,甚至会分文不值。

情不能掺假,情不能包藏过多的自私动机。记得电视上报道过江苏的一位老者,死后将价值百万的家产给了小保姆,而不是他的女儿。因为他的女儿不管他,而曾经做过小保姆的女孩陪伴了他最孤独无援的几年。

情是一种感觉、感知的东西。花言巧语,虽可生成迷雾,但真情假意是不难分辨的。如果情感变成只是帮你花钱,就要警惕了,因为全世界的人都能帮你花钱,只要你给他们机会。千万不要把情感变成金钱的奴隶。

爱应该是无私的,情应该是真诚的。无论远、无论近,都不能自欺欺人。无情未必真豪杰,怜子如何不丈夫?我们是天地间的圣者,要懂得珍惜情感,收放有度,得失泰然。

天下没有不散的宴席,天下没有讲不完的故事。天涯何处无芳草,天下谁人不识君?

宋远利

/2/12

篇9:情作文

情作文

人间有爱,世间有情。从人间的始点走到终点,不可能是一帆风顺的,但也不能是枯燥乏味的。在人生的道路中,有阻碍你前进的拦路石,有光芒万丈的太阳,有隆隆作响的雷声……也许是因祸得福吧,我每次遇到困难后,就会得到世间无私爱的奉献和情的洗祀。

我是一个傻小孩,自己不会照顾自己,对自己不管不问。之所以,是因为,就这样,我的病越积越多,越来越狼狈。这时,我像一只打了败仗的公鸡,无精打采的。病魔把我折魔的死去活来,使我对学习产生了厌倦之意。

唉!好烦!

妈妈看到我难过的样子,着急,不禁潸然泪下。她带着我四处奔波,忙得不可开交。终于有一天,她倒下了,是累倒的。但病倒的妈妈从没有一次怠慢过,我一有病,妈妈就像领了圣旨,直奔学校,为我看病。

啊!这就是妈妈的爱!无私的爱!伟大的爱!妈妈,我爱你!虽然我知道母亲关心儿子是天经地义的,但妈妈比一般的母亲付出得要多得多。像一位善良、慈祥的天使一直守护在我的身边。

我生病的时候,所落下的`功课数不胜数。我自卑优秀作文 专注写作 作文人,我气馁,我放弃。可同学们一直都没有把我放弃,他们一丝不苟地为我补课,一字,一词,一句,都饱含着同学们对我的支持,鼓励。让我重新又在学习的道路上开辟自己的一片天地,许多同学们都因为把过多的心思花在我的身上而忽略了自己,世间绝没有无付出的回报,也绝没有辜负大家对我的期望,我又站在成功的领奖台上尽情地欢呼,而帮助我的同学们的成绩却是一落千丈,可在我成功的背后,多少的同学们为我撒下汗水,洒下血水。

同学情深深地藏入我的心扉,让我永久珍藏!

我活得快乐,因为我拥有最珍贵的东西――情,正因为有情,所以我才活得无忧无虑!

篇10:情作文

情作文

在小荷使我感到了一种情友情

朋友,是每个人都想拥有的,要让大家成为朋友,使朋友的关系不断巩固,需要一种叫友情的东西去浇灌。

朋友,是你高兴时与你分享快乐;是你幸福时使幸福增倍;是你困难时使困难分解;是你孤单时帮你赶走它;是你落魄时给你鼓励的那个人。

“在家靠父母、出门靠朋友”,这句话就说明了朋友的重要,又说明了朋友的作用在于依靠,更在于相互依靠。而不是那种为个人私利,借朋友之名、用友情浇灌的,开出的朵朵邪恶之花的行为。前者与后者的区别在于:前者是相互依靠、相互帮助,特别在朋友困难是相互依靠、相互鼓励、相互搀扶一起走出困境;而后者在朋友春风得意时鞍前马后地“浇灌”友情;朋友困难时,明哲保身、弃之远去,更有甚者,雪上加霜,落井下石。

“患难见真情,烈火见真金”这是我们,对朋友的要求,同时也是判断友情真伪的一种标准;更是说明友情需要提炼、

“君子之交淡如水”,表明交友应无所求。只有这样我们才会独而不孤,使生活变得更加温暖、更加自在。

在小荷我交到了这种朋友如:崔莹莹、瑶环瑜珥、潇洒一笑、冰之小d………

来一次世间,容易吗?

有一次相遇,容易吗?

叫一声朋友,容易吗?

仍然是那句话

学会珍惜,小心翼翼。

(1)

在昏暗的灯光下,我注视着你的背影,就一直这样默默的,默默的,忘记了身边的人,忘记了时间,甚至也忘记了自己。不知是哪一刻,突然回过神来,只有无奈的面对着空白的纸发呆,再看你的残影,已经渐渐模糊!

在孤独的角落里,一个人默默地唱着那些悲伤的歌,无视自己内心地感受,深深的,深深的,想你。想你是我的朋友,想你会让我回到从前,直到那一刻,我挣扎着翻开自己的内心,原来已经有太多的伤口在溃烂,才知道泪水是根本不能缝合伤痛!

喜欢看你阳光下的笑脸,喜欢听你微风似的声音,可是那些笑不属于我,那些声音早在风中远去。

我奋力避开那极其渴望的目光,我努力的去伤害一颗最爱的心灵,我坚定地回答那最脆弱的话语,可当一切恢复平静,我发现我不能!

所以在斜阳中,我背对着你的生活;所以在星空下,我逃离了你的天空。

(2)

你可以把我当作一阵风,可我却不能当你没有出现过,我也许只配做一阵风,可你却不仅仅只代表一个身影。

我愿意分担你的伤痛,我愿意分享你的辛酸,我愿意代替你去承受孤寂,甚至,甚至一切我都愿意。因为我只想你是我最好的朋友。可当你误解的时候,在你不屑的时候,我都没说什么,因为爱可以包容。我以为你愿意,我以为你希望,我以为你接受,我以为我可以!

可当你选择别人的时候,可当你漠然于我的时候,我知道自己错了。我知道委屈了你。

(3)

所以我选择默默的祈祷与祝福的是你,所以我渐渐习惯的那个动作像我。开始懂了什么叫勇敢,开始学会一点点面对现实。在新一年的钟声即将敲响的时候,请宽恕我对你多一点强硬的了解,请原谅我不愿长大的愤怒,请再包容一次你永远不会接受的请求。因为在新一年的晨光中,我们都赢不了时间。

你永远都收不到这迟来的情,我们也永远都不会再走近,像童话一样的故事只能是童话,生活中我们还有太多太多的需要学习。

(4)

你不许我再看你,我们真的成了最熟悉的陌生人。

亲情,

是珍贵的,

它给予我们温暖。

友情,

是宝贵的,

它给予我们缘分。

爱情,

是盲目的,

它给予我们甘露。

师生情,

是无价的,

它给予我们关爱。

问世间情为何物?

情是无法解释的。

世间上,

情处处存在,

好好珍惜吧!

人世间有许多情,与同学朝夕相处,互帮互助那也许是一份友情;与生活交流叙述一个个真实的故事,那也许是一份真情;与老师共同成长,用微笑化为问候,那也许是一份珍贵的师生情;与母亲描绘成长的生活,那根根银发,那不知疲惫的眼神不会不是一份伟大而真诚的亲情呢?

我的生活经历充满着色彩。充满着感人的故事。我是一个出生在农村的.孩子,也许是因为家境贫寒的缘故吧!所以母亲为了我而拼命工作。她每天早出晚归,然后将自己全部的积蓄给我买些吃的。就这样,妈妈的肩上扛着一个重重的担子,面对着生活的折磨,命运的打击,工作的艰辛妈妈没有说过一句怨言。她为了我默默忍受着痛苦来无私地奉献自己,渐渐地,我该上学了,妈妈为了给我交上学的学费几乎耗尽了她全部的心血。那天下午我放学回家已经是傍晚了,我的肚子非常饿,但是因为我自己不会照顾自己也只好忍饥挨饿了,便乖乖地坐在床头边等待着妈妈回来,无可奈何。我等了好长时间也不见妈妈回来,我终于坚持不住了,迷迷糊糊地睡着了。当我睁开眼时,我有气无力地坐了起来,抬头看了看,“天啊!”妈妈正在做饭,这都几点了呀?妈妈怎么才回来?我望了望床前的老座钟,1点多钟了!我心中有如潮水起伏澎湃:我的妈妈呀!你干什么去了?怎么才回家?我按捺不住自己的心情,用微弱而又急切的声音叫了妈妈一声,妈妈回头看了看我,微笑地说:“女儿呀!没有吃饭,你一定很饿吧?我给你煎了几个鸡蛋还热乎乎的,快来吃吧。”我刚想问妈妈,可话到嗓子里面就被咽下去了,怎么也说不出。我狼吞虎咽地吃起来,却没有想到我那还饿着肚子的妈妈。我把剩的一些鸡蛋让妈妈吃,她却告诉我:“我不饿,你吃吧!”“怎么会呢?你都饿一天肚子了,来吃点吧!女儿从您那疲惫的眼神,忙碌的身影,无力的身躯上深深感受到您的饥饿与劳累。”妈妈的眼圈红了,她的泪水在眼睛里打转转。妈妈突然告诉我:“女儿呀,明天你该上学了,妈妈已经为你上学的学费准备好了,在学校你可要争气呀!你要知道妈妈为你的学费劳累了好多天,这可来之不易呀!”我望着妈妈那饱经风霜的脸懂事地点头。但我那幼小的心灵被那颗虔诚的心所感动。原来,母亲为了我夜以继日的工作了许多天。“哦,母亲你是荷叶,我是莲花,我在您的呵护下渐渐长大,您为我操碎了心。”成长的阶梯我们的心是诚挚的,梦是红色的,笑是开心的,哭是认真的,我哭了,那泪是情不自禁流下的,那是被亲情感动的泪。人间有爱,世间有情,我被人间最真挚的亲情而感动了。

人的一生很少都是快乐的,在人生旅途中。我们认识的那些人。接触的那些人都有过自己不同的历史,有些人很刚毅,有些人很顽强。有些人都不知道你存在哪个范围,生物有生物圈,人有人生圈,一个人一辈子注定会跟谁走到一起,一辈子又有多少个人拆拆合合,离离散散,又有

多少人能享受幸福带来的快乐呢?我们最大的烦恼就是活在这世上,让生活给我们出很大的计算题,我实在算不了,那么大的计算题,因为我还领会不了其中的道理,那道理很深奥很渺小,它可以深奥的如海一般,渺小的如针尖一样,看不起眼,使人不会注意,我们都会在生活中扮演着各种角色,表演的好了,就是好。表演得不好了,就像我这样,天呀!太悲惨了,人一生要想很多事情,我到现在才知道小时侯是多么的好!单纯,充满着稚气,而长大事情也多了,心思也多了,还不如小时候的好,我为什么要这样,生活有的人把它看得如此简单,有些人看得如此复杂,这是为什么?我们是否为生活如此烦恼过?也是否为生活如此快乐过?它们是否在我们身边?是否在我们看不见的地方,每个人的笑容哭泣都预示着它们的未来,它们是何等的愚蠢又是何等的聪明,而我们却是怎样的呢?再让我人生的十字路口的两条路一条金光闪闪,灿烂辉煌,而另一条清新优雅质地浓厚我们应该如何去选择呢?

昨夜若无雨疏风骤

海棠是否绿肥红瘦

不是黄昏,胜似黄昏

回首,蓦然,灯火那边依旧

若有天涯断肠人

是否应叹人生长恨水长东

十年若无生死茫茫

千里孤坟相顾何言

不是年少,胜似年少

淑女,窈窕,君子昼夜好逑

若有似花还非花

是否应念天凉依旧好个秋

落花若无流水春意

试问世间情为何物

不是永恒,胜似永恒

山若,无棱,岂真乃敢绝君

若有人比黄花瘦

是否应思为伊消得憔悴人

风雪阑珊

岂一“情”字能了

篇11:情作文

情作文

人世间有许多情,与同学朝夕相处,互帮互助那也许是一份友情;与生活交流叙述一个个真实的故事,那也许是一份真情;与老师共同成长,用微笑化为问候,那也许是一份珍贵的师生情;与母亲描绘成长的生活,那根根银发,那不知疲惫的眼神不会不是一份伟大而真诚的亲情呢?

我的生活经历充满着色彩。充满着感人的故事。我是一个出生在农村的孩子,也许是因为家境贫寒的缘故吧!所以母亲为了我而拼命工作。她每天早出晚归,然后将自己全部的积蓄给我买些吃的。就这样,妈妈的肩上扛着一个重重的担子,面对着生活的折磨,命运的打击,工作的艰辛妈妈没有说过一句怨言。她为了我默默忍受着痛苦来无私地奉献自己,渐渐地,我该上学了,妈妈为了给我交上学的学费几乎耗尽了她全部的心血。那天下午我放学回家已经是傍晚了,我的肚子非常饿,但是因为我自己不会照顾自己也只好忍饥挨饿了,便乖乖地坐在床头边等待着妈妈回来,无可奈何。我等了好长时间也不见妈妈回来,我终于坚持不住了,迷迷糊糊地睡着了。当我睁开眼时,我有气无力地坐了起来,抬头看了看高中优秀作文 原创分享 作文人网,“天啊!”妈妈正在做饭,这都几点了呀?妈妈怎么才回来?我望了望床前的老座钟,1点多钟了!我心中有如潮水起伏澎湃:我的妈妈呀!你干什么去了?怎么才回家?我按捺不住自己的心情,用微弱而又急切的声音叫了妈妈一声,妈妈回头看了看我,微笑地说:“女儿呀!没有吃饭,你一定很饿吧?我给你煎了几个鸡蛋还热乎乎的,快来吃吧。”我刚想问妈妈,可话到嗓子里面就被咽下去了,怎么也说不出。我狼吞虎咽地吃起来,却没有想到我那还饿着肚子的妈妈。我把剩的一些鸡蛋让妈妈吃,她却告诉我:“我不饿,你吃吧!”“怎么会呢?你都饿一天肚子了,来吃点吧!女儿从您那疲惫的眼神,忙碌的身影,无力的身躯上深深感受到您的饥饿与劳累。”妈妈的眼圈红了,她的'泪水在眼睛里打转转。妈妈突然告诉我:“女儿呀,明天你该上学了,妈妈已经为你上学的学费准备好了,在学校你可要争气呀!你要知道妈妈为你的学费劳累了好多天,这可来之不易呀!”我望着妈妈那饱经风霜的脸懂事地点头。但我那幼小的心灵被那颗虔诚的心所感动。原来,母亲为了我夜以继日的工作了许多天。“哦,母亲你是荷叶,我是莲花,我在您的呵护下渐渐长大,您为我操碎了心。”成长的阶梯我们的心是诚挚的,梦是红色的,笑是开心的,哭是认真的,我哭了,那泪是情不自禁流下的,那是被亲情感动的泪。

人间有爱,世间有情,我被人间最真挚的亲情而感动了。

篇12:作文 情

作文 情

昨夜若无雨疏风骤

海棠是否绿肥红瘦

不是黄昏,胜似黄昏

回首,蓦然,灯火那边依旧

若有天涯断肠人

是否应叹人生长恨水长东

十年若无生死茫茫

千里孤坟相顾何言

不是年少,胜似年少

淑女,窈窕,君子昼夜好逑

若有似花还非花

是否应念天凉依旧好歌秋

落花若无流水春意

试问世间情为何物

不是永恒,胜似永恒

山若,无棱,岂真乃敢绝君

若有人比黄花瘦

是否应思为伊消得憔悴人

风雪阑珊

岂一“情”字能了

高一:着魔的鬼

篇13:情作文

情作文

亲情,

是珍贵的,

它给予我们温暖。

友情,

是宝贵的,

它给予我们缘分。

爱情,

是盲目的.,

它给予我们甘露。

师生情,

是无价的,

它给予我们关爱。

问世间情为何物?

情是无法解释的。

世间上,

情处处存在,

好好珍惜吧!

篇14:一份情作文

一份情作文

天下谁无情,情可感天下。在生命中每个人都受到这父母与亲人的疼爱。《老照片的故事》中照片里有无数感动人心的故事,在故事中讲述了父母对儿女的情,有的讲述了奶奶、爷爷和无数亲人对我们自己的情。金色的童年中就有这样一个感人的故事,一位小男孩他的知识十分广,这也要谢谢她的父母与亲人的帮助,当时他家的情况不是非常好,父母要用自己微薄的工资来满足儿子去各国各地的梦想,才使他的知识广,才使他见的名胜比别人多。这个故事让人心动,让人想哭,其实以前我家生活也没比他好多少,以前因为家里的.情况不好,父母马我和姐弟三人放在奶奶家,自己地到外面使劲挣钱,好挣回钱养活我们三姐妹,所以在上面打工,找工作。当时我的爸妈在外头工作,住的是别人家的小房,常常一天吃的饭总会比别人吃的少,可干的活却比别人多。当中还有一个让我也十分感动的故事,是关于年过七八旬的外婆对孙女的关心、对孙女的疼爱。二三岁的孙女不吃饭,让外婆哄着吃,当时外婆身体也十分产,平时很少出六,但外婆为了让孙女吃饭,给她糖吃,带她出去玩,孙女才肯让外婆一口一口的把饭喂进口里。在发中感人的事太多了,一下子说不完,所以我再说说关于自己的一些事情。这回可是关于最疼爱我的外公了我的外公年岁已高,身体不是很好,而且我的外公孙女、孙子十分多,可他却偏爱我一些,我也常在他的身边撒撒娇,我外公有一只眼睛看 见,但他还是常带我玩。有一次,我摔到泥坑里,姐姐不但不持我还笑我。外公看见了,放下手下的重活,把我从泥肮里抱出来,外公不怕弄脏自己的衣服,还一边抱一边带着心疼的心哄着我。其实这些都是爱,我们要珍惜每一次亲人给我们的爱。虽然爱不会失去,但我们还是要去珍惜身边的每一份情、每一份爱。一份情作文650字

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篇16:情

足球比赛有时是让人痛苦的,就像今天的这场比赛,对于中国的球迷来说是遗憾的。全场比赛结束后,我感到整个体育场都弥漫了伤心的气氛,坐在看台上的我,心情也与你们一样,我为中国足球而感到难过。

比赛开始阶段中国队踢的不错,但是运气欠佳,没有利用这种气势取得进球。足球比赛就是这样。我们回想一下,中国队在客场因为门柱逃过了一劫,但是这一次中国队同样是因为门柱而丧失了进球。这就是足球,或许也是生活吧,我们在患得患失之间享受着过程所带来的心情。

中国球员必须学会控制好自己的心态,在丧失机会和机会到来时,我们要平静的面对,做好准备去迎接他。这也是我为什么所强调心态的原因。很多时候都是自己击败了自己,想一想不是吗?

中卡两支球队实力很接近,只要谁能更好的控制心态谁就能取得胜利,这一场卡塔尔人做的更好。在我看来,中国队只要把心态放松,把平时训练的东西发挥到80%就能取胜。我们不要指望用100%的发挥或是超水平发挥去赢取胜利,还有一点,只要我们能够做到减少低级失误,我们就会有好的结果。

这场比赛过后,卡塔尔队已经7分了,他们不用再看别人的脸色了,他们把主动权握在了自己的手里,但是,请中国队队员不要泄气,赶快调整心态,小组赛每一场比赛过后都会让局势发生变化,没到最后一分钟就不要放弃,尤其在这一小组,中国队还尚存出线可能。

篇17:情

友情:它是你的兄弟;友情:它是在朋友真正遇到困难的时候,它会拔刀相助;友情:它是关健时刻愿和你同舟共济的;友情:它是........

在书人补习班我结交过一个好朋友,有一次,当我被同学冤枉的时候他却没有给我作证,这件真让我很伤心。事情是这样的:我借了同桌一支笔,下课后由于他不在教室,我就直接把笔放进了他的笔袋里,当时我的好朋友就在我身旁。同桌回来后,我告诉他笔还给了他,也不知怎么了,笔就不翼而飞了,我的同桌偏说我没还,当时我真觉得很委曲,真是秀才遇到兵-有理也说不清了,当时我用期盼地眼光看向我的好朋友,希望他能帮帮我,可这时他却说了句:“我有点肚子痛,就跑出教室了。”看着他匆匆忙忙跑去的背景,我当时有点迷惘,心想:“这是朋友吗,这个朋友怎么就像是落荒而逃的逃兵呢?”

这件事发生后,我的心情一直很灰暗,可学校的好朋友王一凡总是用他的笑脸感染我,他想尽办法逗我开心。每当我遇到困难的时候,他总是伸出他友情之手。我俩渐渐地已经成为形影不离的好朋友。

今天他没来小饭桌,没有了他的吵吵闹闹,我还真有点不习惯,我俩就是红脸唱白脸,红脸没来,白脸想搞笑场都不容易,真是独木难支呀,回天无笑场呀!

这才是真正的友情。友情是不管遇到什么样的困难,都应该伸出援助这手,都应该互相帮助。

篇18:情

昨夜若无雨疏风骤

海棠是否绿肥红瘦

不是黄昏,胜似黄昏

回首,蓦然,灯火那边依旧

若有天涯断肠人

是否应叹人生长恨水长东

十年若无生死茫茫

千里孤坟相顾何言

不是年少,胜似年少

淑女,窈窕,君子昼夜好逑

若有似花还非花

是否应念天凉依旧好个秋

落花若无流水春意

试问世间情为何物

不是永恒,胜似永恒

山若,无棱,岂真乃敢绝君

若有人比黄花瘦

是否应思为伊消得憔悴人

风雪阑珊

岂一“情”字能了

篇19:情

哎呀,糟了,迟到了,叶怎么回事呀?怎么没叫我,算了,大不了挨老师的一顿k,我索性慢吞吞的穿衣服,慢慢的弄好了。没想到,我没被老师吓着,倒被叶给吓着了,“哎呀,冰,你怎么这么晚才到学校呢?”叶瞪着眼睛说。“老兄,这个问题好像应该我来问你吧!你为什么不喊我,成心想要我挨骂呀!”“我以为你走了嘛。”叶嘟着嘴小声的说。“我什么时候没等过你呀?这一次就算了,以后不见不散啊冰,你过了老师那一关吗?”雪急切的问。我得意的说:“凭我冰的灵牙厉齿能不过那一关吗?”“好了,好了,别说了,你们到底想怎样对待旋呢?”芬用一种不可言状的眼神看着我。“拜托,能不能除了他提一点别的?”我有气无力的说。芬忽然大声的说:“不能!”这一下,把我们三人都弄呆了:“芬,你没事吧,你为什么那么激动?”芬苦笑一下,说到:“看来我必须得说出来了,我对旋的感情要比朋友深,而比爱又浅,当我听到旋喜欢你时,我心里有一种说不出来的难受,我真的不是喜欢他

GOD!我的命为什么那么苦呀?出来一个旋,我已经够惨的了,现在又有你来吃醋,咳!苦命的冰哟!”我故做了一个哭脸,可它们谁都笑不出来,叶说:“我早就看出你和旋的不平常了,你还不承认呐!”芬的脸刷的一下就红了,雪好像察觉出来了有一丝尴尬,就解围似的说:“算了,算了,先想一想该怎么办吧?我们不管怎么样也要拯救这两个苦命的人呀!”“一个被追,一个想追,我的命比你们还要苦呢!”叶哭笑不得的说。忽然雪煞有介事的说:“看来不能坐观其变了,我们得想一想办法!”“恩,我也是这么认为,要不我们先给他写纸条试试?”“好吧也只能这样了!”我、雪和叶异口同声的说,我从没发现我们竟然这么有默契。“以谁的名义写呢?”芬问到。“算了,我为朋友两肋插刀,以我的名义写吧!”雪笑着说。“雪,我就知道你对我最好的了,嘻嘻!”我调皮的说。

芬的问题解决了,旋和我们会聊一些什么内容呢?

篇20:情

“谁家玉笛飞声,散入春风满洛城。此夜曲中闻折柳,何人不起故园情。”李白诗人的这首思念家乡的诗,打开我的记忆回到小时候。

相比在城市中的生活,我更喜欢外婆家。只是长大了,就很少回去。“喔喔喔”真是一觉睡到自然醒。看看时钟才六点半。跟外婆说了声是出去玩。到河边走走,空气是那么清新,处处花香。夏天的风吹在脸上有些热。可是还感到十分清爽。

走走停停嘴馋了,我还在别人家较低的龙眼树上摘龙眼吃。前面看到西红柿地长满成熟的小西红柿鲜红鲜红的,看起来非常诱人。我看着他们感觉他们在喊我“快来吃我呀!”

我忍不住迈开脚步,朝前跑去做贼般地摘下西红柿,心里想拿三个就好,和外婆外公分享。正当我想当然时,发现了一个影子,仔细一看就是老手。看来西红柿太诱人了,老鼠都要尝尝鲜。小老鼠吃西红柿的画面挺可爱的,门牙一丢丢的啃着啃着。不对!我的脑子在想什么?老鼠在吃西红柿,偷吃!

不行我要赶跑它,跑了两步,由于穿的是拖鞋,左脚踩到右脚,扑通一下摔得措不及防。膝盖磕到石头上,流血了。老鼠意味深长的看了我一眼,闪了的一下就没了。我一边扶墙扶墙一边一瘸一拐地走回家……

至今膝盖上还有疮疤。这就好吃的结果。现在回到外婆家,都能想到小时候干过的事,外婆家的每一条路都有我的印记,那么的清晰。

每个人的心中都有乡情。虽然不如白居易的诗情深情深意切,不如刘克庄的自然逼真,但我们对家乡的情感都是独一无二的,把这些情感折成纸船上,放在河里让他们慢慢漂流去家乡……

篇21:情

我的家乡坐落在东北长白山脚下的一个小城镇――抚松。这里山青翠,水怡人。从上大学前,我都是生活在这里,从未想过几年之后这将会是我的老家。

嫁人之后,我在婆婆家仍说我们家怎样怎样,奶婆婆就对我说:“妞啊,这才是你家,东北已经是你的老家了。”我才意识到,原来我已经离开家乡,“那儿”已经是我的老家了。

每年和爸妈约定都回家看看他们,可是来也匆匆,去也匆匆,总是恋恋不舍。今年暑假,盼望了好久的回家日子在我跟爱人克服工作上的困难后,一家三口回到了那一片养育了我的乡土。从下飞机之后,自己的心情就莫名其妙地好起来,大口呼吸着凉爽的空气,仰望着蓝色天空中的朵朵白云。家,我回来了!

坐在回乡车上,思绪万千,回想到了自己的童年,我家是独门独院的四间瓦房,屋后是个小果园,这是我记忆的乐土,童年的乐园。记忆中,初夏时节,园子里的果子都成熟了,有杏子、樱桃、草莓、沙果、灯笼果、石榴……在果园里转一圈就吃的撑破了小肚皮。园子的西边是奶奶的鸡窝,小时候最盼望每年春天奶奶抓小鸡雏,我总是趴到鸡窝外痴痴地看着它们,喜欢的不得了。园子最北边有一条从山上流下的山泉水自然冲刷成的小水沟,小时候爷爷在上面搭了两块木板来过人,这可是我的“小桥”,每天来回要过好多遍,用山泉水洗洗手、洗洗脚,真真是个透心凉。

收回思绪,已至家中。爸妈已经等候多时,爸爸买来了我最爱吃的家乡水果,还不忘给小外孙准备好各式玩具,忙的不亦乐乎。妈妈为我们准备好床铺,做了几个我最爱吃的家乡菜,满满的都是母爱。饭后,坐在小院中,两只小狗绕膝嬉戏,家人闲聊家常,回家真好啊!

转眼间,我已离家近十年,离开越久,对小时候家乡的记忆越是深刻。白山黑土养育了我,松花江水培育了我,虽我离家千里,但对家乡这份深情却刻骨铭心,从未改变。只愿在百忙之中,常回家看看。

篇22:情_

瑟瑟的秋风吹走了夏日的浮躁,使得树叶也投入了大地母亲的怀抱,也勾起了我无尽的回忆……

在学校想你了,用老师的手机拨通了你的电话……

我陷入了无尽的回忆之中去了,你总是带我去玩的情景,我坐在你的肩上,挥舞着风车,拖着你的下巴……成了我纯真岁月最美好的回忆。小时候的我最喜欢的一件事就是你带我出去玩。每次都会蹲坐在家门口等着你下班后带我去吃好吃的,你每次下班了,都会给我一个大拥抱,然后带我出去玩,带着我到公园东奔西跑,记忆中总有一个小山一样的身躯,三步并作两步,再一把举起我,在空中转两圈。欢乐的笑声充斥着整个商城,至今还在我的耳朵边回荡。那时的我还小,还能坐在你的肩上。

电话那头突然传来了熟悉的声音,使得我从回忆中醒来,“小杰,最近在学校过得怎么样啊?”“不错!”……“去吃饭吧,十二点多了。”在我刚想挂断你的电话的时候,我听到你小声叹息了一声:“哎,肩膀又不中用了,人也老了!”听到这句话的我不知所措的挂断了电话。就这样,泪水,无声无息地从我脸上滑过去,滑过脸蛋,滑进了嘴巴里,咸咸的,涩涩的,心里有一种说不出来的滋味。又让我想起了很多……

那是一次期中考试,我全班倒数第六,回家里向你汇总后,我们都沉默不语,各自忙着自己的事情,晚上吃饭时你不停的往我碗里夹肉,让我多吃点,说我在学校学习辛苦了,我越听越觉得对不起你,你辛苦养育我,而我却只拿这个成绩回报。你晚饭过后你下楼去了,我悄悄地跟着你,你坐在小区里那冰凉的长椅上不停地揉着你那疼痛多年的肩膀,我越发感到内疚,觉得我对不起你,哭着跑上前去:“爸,下次我一定努力的!“爸,下次我一定努力的!”你向我笑了笑,那眼神是对我充满希望的,你朝我数了数大拇指,那动作是刚劲有力,对我充满信心的。

如今,我已经长大了,不再需要你的肩膀了,你陪我走过童年之路:给我洗鞋,给我盖被子,教会我绑鞋带……而你,却在慢慢的老去……

我的泪水如同廊外四散的秋雨般落下来,也如同同父亲的爱点点滴滴入心田。父爱点滴入心田,时间匆匆忆犹新,时光荏苒情犹在……

你陪我长大,我陪你变老。在这荏苒的时光里,再好好陪陪你,在这些是匆匆的岁月里,帮你再揉揉肩……

篇23:情_

她,是落叶所回归的根;她,是大雁所向往的巢;她,是人们爱的港湾。她就是我的故乡,我心中魂牵梦绕的故乡……

夜深人静时,我又忆起了故乡……

那是一个依山傍水的小村庄,是我儿时的天堂,她记录了我从襁褓婴儿到青春少女的点点滴滴……我常常倚靠在村前的那棵高大的槐树上,听树叶沙沙作响,看一年四季的变迁,那么快乐,那么自由!

看美丽乡景

故乡的山是美的。清晨,起了一层薄薄的雾,向小山望去,只能看到模模糊糊的轮廓,还有隐隐约约的翠绿。山真小气!不让我们一睹她的芳容,给人一种“犹抱琵琶半遮面”的感觉。

阳光终于洒向了大地。雾,散了;天,亮了。小山也终于“千呼万唤始出来”了。她不再吝啬了,将风采全部都展现了出来:小山真绿啊!犹如一道天然的屏障,又如一块百年不遇的绿宝石。还像一位居高临下的将军,郁郁葱葱的树木插在半山腰,就像一个个小士兵,就等将军号令一下,不顾千军万马向前冲……

故乡的水是清的。村前,那棵大槐树下有一条小溪,溪水清澈见底。夏天,最热闹的就数小溪这儿了。孩子们耐不住炎热,一股脑地全扎进了水里,把这小溪搅了个翻天覆地,不知道的还以为是孙大圣再现大闹东海龙宫呢,吓得水里的鱼儿四处逃窜,连里面的水草都有些挡不住了呢!

品浓浓乡情

我的家乡山美、水美,人自然更美。

每次谁家要是遇到什么困难事,热心的村民便纷纷出动了,大家你一言我一语帮着出主意。我想,所谓“乡情”就在这其中了吧!

清楚地记得,那年村里的孤寡老人王大爷生了重病,邻居们都抢着去照顾王大爷:给他送饭、陪他聊天、给他擦脸、喂水,晚上还主动留下来陪夜。直到现在王大爷提起这件事来还说“自己真是幸福呀,修下这么多好邻居。”

夏天的晚上,人们都会走出家门,坐在大槐树下,有一搭没一搭地坐在一块闲聊;各家做了好吃的总会相互送一些,毫不吝啬;如果哪家大人出远门,邻居也会帮着照看孩子,打扫小院;每年的除夕,人们总会三五家聚在一起,欢声笑语不绝于耳,使整个村子充斥着浓浓的年味……

看不够的家乡美景,品不完的浓浓乡情。故乡啊!你就是我梦中的天堂,你就是我眼中最美的花房。

篇24:情_

世上本没有故乡的`,只是因为有了他乡。

――余光中

多少人异国求学,多少人他乡奔劳,大家都生活在忙碌的世界里,乡情仿佛成了被时代丢弃的情感。

再说,人们该去哪里感受故乡的味道呢?

相似的高楼大厦,一样的柏油马路,每个地方好像都是这样,乡情能在哪里立足呢?

乡情在哪儿呢?为了寻找答案,我去过江南。

江南的梅雨仿佛是美人的眼泪,淅淅沥沥飘洒不尽,依依缱绻,惆怅迟疑,落到人间就化成了晶莹纤柔的雨帘。

这是多美的雨啊!可我却喜欢不起来。如此的连绵柔弱没有风骨,时间长了岂不惹人厌倦?

在江南的时候我总想念家乡的雨,家乡的雨是爽快的。它雷厉风行大刀阔斧,在空中打几下鼓,倾盆的大雨便奔流而下,就像万匹骏马飞跃山岭一样令人震颤。

在炎热的夏天淋一场这样的雨,岂不快哉?家乡的雨来得快,去得也快。它带来清新凉爽的自然气息,带来了雨过天晴的绚烂彩虹,带走了人们内心的浮躁和不安。

为了寻找乡情,我还去过长江。

长江波浪滔滔连绵起伏,万丈狂澜冲向云霄。

它不畏艰险一往直前,它不知疲倦永不停歇。它奔向遥远的太平洋,在那里完成自己伟大的壮举。

可是长江震天的涛声却敲不开我的心房,它澎湃的惊涛声有些陌生,它骄傲的姿态仿佛随时拒人千里之外。

看长江的时候我总想起家乡的黄河。比起长江的气势汹汹、盛气凌人,黄河更像是一个质朴的老农,沉稳而刚健。

它静静地一路流淌,时而翻起几朵昏黄的浪花,碰到岸上碎成繁星点点。

它不爱张扬,只是默默地向自己的目的地行进,它要到太阳升起的大洋,在那里唱出生命的赞歌。

它从远古流现代,中华文明几千年悠久的历史在它胸怀里沉淀成厚实的黄沙。

黄河,它目睹了多少人的身世起伏,见证了多少王朝的兴衰更替,这样的大气宽广又怎是长江能比得上。

我渐渐明白了,也许乡情流淌在家乡的雨里,也许乡情奔腾在家乡的河里。它从来不曾间断,也从不曾远去。

从我们生下来时,它就藏在我们的血液里,让我们在某个刹那间与乡情不期而遇。

篇25:情_

从前的我不懂“乡书何处达,归雁落阳边”的思乡之情;也不理解李白的“举头望明月,低头思故乡”的情怀;更不理解马致远“枯藤老树昏鸦,小桥流水人家”的肝肠寸断。可当我离开家乡,我才发现那棵三角梅已牢牢地锁住了我那颗心。

别人家的门口都有一位士兵,可我外婆家就厉害了,不仅有刀枪不入的士兵,士兵的头上还顶着些含苞欲放、娇艳欲滴的粉红小花!打开门,向着那抹红色更深处追溯,原来,刚刚那些犹如娇羞少女的小花正是我“成长的见证人”。

为什么说这棵三角梅是我成长的见证人呢?因为在我还很小的时候,外公就种了这棵三角梅在门口的花坛上,从那以后,我进出门都会看见它,看着它一年又一年的开花,有时还把它的花瓣摘下玩耍。

有一次不知从哪里听说,三角梅是本市的市花,我开始多多留心关注它,对它产生了浓厚的兴趣。为什么它会成为市花呢?它究竟有什么样的神力?平平常常,普普通通的几片小花瓣就构成了它,加上几片绿油油的叶子衬托着,弯弯的枝干犹如佝偻的老人一般,仿佛风一吹就要咳嗽起来似的,我真搞不明白。

直到我有一次回外婆家才发现以前那棵比我高一个头的三角梅,如今已站在墙上兜风,看风景去了!啊,原来那棵小三角梅已不复存在,现在的它是那么的诱惑,花开得是那么的艳丽,没有以前的稚嫩娇羞,是那么地热情奔放,天边的晚霞,似乎都是它染红的!晚风一吹,仿佛在给它们挠痒痒,发出一串串银铃般的笑声,在那惬意的傍晚回荡。可视角往下,才发现,上面的繁华都是由下面那一条条细细的臂膀支撑着,可没有下面那脚踏实地的努力,又怎来“一览众山小”的风景呢!

我心里受到了极大的震撼,可又似乎明白了些什么。

从此以后,每当我想起故乡,映入眼帘的总是那棵坚强却又惹人怜爱的三角梅。可它没有带给我深深的怀念或沉重的悲痛,带给我的只有勇攀高峰的激励!

篇26:情_

儿时与祖父在林间走走串串,看绿色的海洋泛起涟漪,躺在青葱的草地上像水虫一样划动,香樟叶落在鼻子上。

说起小时候是与祖父母生活在老家林区的,似乎那个地方就是整个世界。那是蓝澈的天空,山间清朗的泉,风吹过稻穗排排皆倒,已是黄昏,祖父打渔回来,穿着高筒靴,提着惯用的蓝色塑料桶,看似枯瘦的肩上驾着个木棒子,棒子耷拉着渔网,半死的鱼垂死挣扎着,祖父的目光延伸到小小的我身上。

祖父走到院里,祖母问他:“多少? 有大的没?”祖母望着他,眼神并无忧愁,多半是欣喜。

“当然,今晚吃顿好的!”祖父笑着,露出的虽是泛黄的牙齿,却是让我的心有了温暖的安所。

“那吃红烧鱼不?”我看向祖母用恳求的语气。因为祖父不爱吃红烧鱼的,他也不能吃,是我长大后才知道的。

“好,红烧的好吃,就吃红烧的!”祖父边说边抱起我,抱着我转了一圈又一圈。

祖母将一条鲫鱼放在木切板上,用快刀剖开它的肚子,同时,鱼嘴巴接连着拱起,像是很痛苦的表情,随后鱼肚内脏已被刮尽,遗留在地上,祖母进了厨房便开始忙活……

那时是半夏,傍晚太阳将尽时,祖母便将晚饭做好了,手伏在摆在门外的木桌子上,远远地闻着菜香,看着天空中沉积着的浓稠的云,那东西烁着金边,祖父打开风扇驱走了一切燥热,撬开啤酒瓶,里面的气体统统窜出,发出清爽的声音,祖父拿着酒杯小酌几口,祖母抖动着白瓷小碗将白糖沁入黄瓜片,夹上一小片清凉爽口,我们祖孙仨儿很是悠闲……

饭后,祖父会带着我去田间散步,他走着,我在后跟着,我们就在两条田之间的小径上。回时,他便背着我,因较晚时塘里的青蛙都出来了,路上回时往往会遇到放牛回来的老伯,往往他会给我点新鲜玩意儿,是狗尾巴草编成的头圈或蚱蜢,或是小竹笼里有只蚱蜢,要不是湖边的蚌壳……

祖父背着我,一晃一晃地踩过泥洼,跨过绿草地,走过石子路,踏过台阶讲着五花八门的传奇故事。长大后,祖父走在我的后面,他背着手走过泥洼、草地,我紧拉着他黝黄苍老的手,一往无前地顺着节奏唱着孩童时候不知明的调子。

我们情感筑成一座沙城,所有的人都深陷其中,如果你不往前走就会被这沙所埋没,终于我们泪流满面,步步回头,埋葬这乡情……

篇27:情

“亲爱的爸爸妈妈,我是多么思念你们呀。”她提笔写道。

她,是生活在大山中的孩子,从小就与花鸟鱼虫打交道。而现在,她正在一个偌大的繁华都城上初中,周围的一切,似乎都与她格格不入。

“亲爱的爸爸妈妈,你们还记得丹丹吗?就是被你们误认为男孩的丹丹,她这学期也考到我们学校了,并且和我在同一个班。她长高了,也变漂亮了,重要的是,她的成绩变得更好了。在班上,许多同学都不和我玩,只有丹丹,只有她愿与我形影不离。有一次,我去她家过周末,她父母对我很好。晚上,我和她一起躲在被子里说着悄悄话,直到半夜,我们才渐渐睡去。早上刚起来,我顶着两个‘熊猫眼’,披头散发,样子狼狈极了。我笑着问丹丹:‘我这样子怎么样?’她说:‘很好看啊,你不管怎么样都好看。’我说她说谎,她说没有。呵,她真是一个‘说谎精’,可她又是一个多么好的‘说谎精’啊。记得小学三年级时,我因学习用功不佳,爸爸把我打了一掌,我又惊又气,赌气地跑了出去。我记得我跑到了丹丹家,她被满脸泪痕的我吓了一大跳,我委屈地向她说了事情的来龙去脉后,她摸摸我的头笑着说:‘没事,以后我来帮你补功课。’于是她给我热了些饭,我狼吞虎咽后,便在她家过了夜。到第二天上学去时,我看见爸爸站在校门口,我很惊讶也很感动,但我毕竟很要面子,于是装作陌生人一样从您身边走过。后来您说您看到我径直走入校园的那一刻,您心都碎了。而我,又何尝不是呢?”

她写着写着,视线已模糊,她赶紧停下手中的笔,拿开信纸。因为她怕眼泪打湿了信纸,父母看不清她的字迹。

“亲爱的爸爸妈妈,”她继续写着。“其实还有一件事情想告诉你们,家里着火的事情我已从姑父口中得知,你们不用瞒我了。我知道你们为了我能安心学习,故意告诉我一切都好。爸爸,我终于明白您在电话中所说的‘上天是最公平的,你想得到多少,那就得付出多少’的深刻含义,也懂得了妈妈说的‘枫叶经霜分外艳,人遇挫折更坚强’的目的。我真的很愧疚,我愧疚当时对你们的回答只是一个‘嗯’字草草带过。我这种敷衍的态度会让当时的你们有多心寒啊。我一定会如你们所期待的那样,认真学习,用积极乐观的人生态度面对生活。”

刚把句号写完,她又开始牙痛了。她的一颗牙齿上,已经穿了一个大洞。但她想了想,还是不告诉她的父母。

再执笔:“亲爱的爸爸妈妈,在最后,我想说――

千言万语,也说不尽我对你们的爱,千言万语,也说不尽我对你们的感激,千言万语,也说不尽我对你们的依赖……

千言万语,千言万语,千言万语,那,是为了诉说人世间最真最美的――情。

篇28:情

人世间有许多情,与同学朝夕相处,互帮互助那也许是一份友情;与生活交流叙述一个个真实的故事,那也许是一份真情;与老师共同成长,用微笑化为问候,那也许是一份珍贵的师生情;与母亲描绘成长的生活,那根根银发,那不知疲惫的眼神不会不是一份伟大而真诚的亲情呢?

我的生活经历充满着色彩,情。充满着感人的故事。我是一个出生在农村的孩子,也许是因为家境贫寒的缘故吧!所以母亲为了我而拼命工作。她每天早出晚归,然后将自己全部的积蓄给我买些吃的。就这样,妈妈的肩上扛着一个重重的担子,面对着生活的折磨,命运的打击,工作的艰辛妈妈没有说过一句怨言。她为了我默默忍受着痛苦来无私地奉献自己,渐渐地,我该上学了,妈妈为了给我交上学的学费几乎耗尽了她全部的心血。那天下午我放学回家已经是傍晚了,我的肚子非常饿,但是因为我自己不会照顾自己也只好忍饥挨饿了,便乖乖地坐在床头边等待着妈妈回来,无可奈何。我等了好长时间也不见妈妈回来,我终于坚持不住了,迷迷糊糊地睡着了,情。当我睁开眼时,我有气无力地坐了起来,抬头看了看,“天啊!”妈妈正在做饭,这都几点了呀?妈妈怎么才回来?我望了望床前的老座钟,1点多钟了!我心中有如潮水起伏澎湃:我的妈妈呀!你干什么去了?怎么才回家?我按捺不住自己的心情,用微弱而又急切的声音叫了妈妈一声,妈妈回头看了看我,微笑地说:“女儿呀!没有吃饭,你一定很饿吧?我给你煎了几个鸡蛋还热乎乎的,快来吃吧。”我刚想问妈妈,可话到嗓子里面就被咽下去了,怎么也说不出。我狼吞虎咽地吃起来,却没有想到我那还饿着肚子的妈妈。我把剩的一些鸡蛋让妈妈吃,她却告诉我:“我不饿,你吃吧!”“怎么会呢?你都饿一天肚子了,来吃点吧!女儿从您那疲惫的眼神,忙碌的身影,无力的身躯上深深感受到您的饥饿与劳累。”妈妈的眼圈红了,她的泪水在眼睛里打转转。妈妈突然告诉我:“女儿呀,明天你该上学了,妈妈已经为你上学的学费准备好了,在学校你可要争气呀!你要知道妈妈为你的学费劳累了好多天,这可来之不易呀!”我望着妈妈那饱经风霜的脸懂事地点头。但我那幼小的心灵被那颗虔诚的心所感动。原来,母亲为了我夜以继日的工作了许多天。“哦,母亲你是荷叶,我是莲花,我在您的呵护下渐渐长大,您为我操碎了心。”成长的阶梯我们的心是诚挚的,梦是红色的,笑是开心的,哭是认真的,我哭了,那泪是情不自禁流下的,那是被亲情感动的泪。

人间有爱,世间有情,我被人间最真挚的亲情而感动了。

篇29:情

“林芝有两条小路呀望不到头,我站在岔路口伫立了好久……”每次听到这首歌,就会不禁让人感慨,那流传已久的故事又慢慢浮现在脑海。

那位大学生,是一名共产党员,不知在哪里得到关于大峡谷居民生活的信息,像冥冥中受到神的召唤一样,被墨脱深深地吸引了。他不顾父母的反对,不听女友的劝阻,独自一人背上行囊踏上了去墨脱的旅途。告别女友的时候,面对女友的哭泣,他笑着说:“等我,我一定会回来。”

他不清楚的是,当时的墨脱作为全国唯一一个不通公路的县城,要走进来真的很辛苦。人们不知道是什么力量支撑着他走过了那么多艰辛。面对陈旧不堪的教室,他心酸了。再看看那些渴望的眼神,他决心留下来。

此时,墨脱的公路早就被大雪封住了,整个县城与外界失去了联系。他拿着一个月仅仅二百元的报酬,在一只鸡都要一百元的地方,和孩子们一起艰难地活着,只是为了教会他们更多。他记不清有多长时间没和女友联系了,那些说不出的艰辛,那些象草一样疯长的思念只能倾诉在文字里。

多少年过去了,当大峡谷经常塌方的道路终于修建好时,他满怀兴奋地出现在女友的面前。可是,他看到自己心爱的人已经成为别人的妻子。他转过身,没有责备,默默地祝福女友,更读懂了自己。点点繁星下,一首扣人心弦的《墨脱情》诞生了,歌中唱道:“一个人没法同时踏上两条征途,而我为我选择了这条路而感到骄傲……”

来过墨脱的人都被这故事深深地感动着,一遍又一遍唱着。只是,谁也不知道他到底在哪里?当红旗在蓝天下飘荡,校园中传出孩子幸福的笑声,他是否在某一处露出灿烂的笑容?他是否看到他钟情一生的墨脱正发生着翻天覆地的变化:教室宽敞明亮,不再缺少课本和粉笔,每个孩子都穿着整齐的校服从他面前呼啸而过;是否看到村里的老人每月都定时领到ZF发放的津贴;是否看到曾经冒着生命危险,一次次在雪山上背运物资的背夫们,正在不紧不慢地学着开车;是否看到民房改造后一排排新房前主人那幸福的笑脸;是否看到那条蜿蜒的隧道把墨脱通向外界,吸引更多的人走进墨脱……

如今,墨脱的面貌已焕然一新,时间在人们的脸上刻下缕缕皱纹,却冲淡不了记忆。他,一名共产党员,为墨脱付出一生的人,我们都会记得,不管他在哪里,变成什么样。

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英语情作文
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